"Jubilees Chapter 1: The Divine Timeline of Redemption and Restoration"

 



Jubilees 1:1 – Breakdown 

"And it came to pass in the first year of the exodus of the children of Yisrael out of Egypt, in the third month, on the sixteenth day of the month, Anno Mundi, that YAHWEH spoke to Mosheh, saying: 'Come up to Me on the Mount, and I will give you two tables of stone of the Torah and of the commandment, which I have written, that you may teach them.'"

Historical Context:

  1. First Year of the Exodus:

    • The year 2459 Anno Mundi (AM) corresponds to the 2nd year, 2nd week, in the 50th Jubilee Cycle, according to the Smith Jubilee Formula (SJF). This year is central to the covenant between God and Israel, marking their liberation from Egypt and the formal establishment of their identity as a covenant people.

  2. The Third Month, Sixteenth Day:

    • The date specified—third month, sixteenth day—places this event within the first quarter of the solar year and near the summer solstice, based on the Book of Enoch's lunar-solar system.
    • In Enoch’s calendar, the third month would likely contain a 29-day cycle, with the sixteenth day falling midway through the month. This midpoint highlights divine timing and harmony in the celestial order.

Astronomical and Theological Significance:

  1. Lunar Division of Time:

    • By Enoch’s reckoning, each quarter is three months:
      • Two months of 28 days
      • One month of 29 days, often aligning with solstices or equinoxes.
    • The sixteenth day of this month is significant because it is part of the divine synchronization of lunar and solar cycles, symbolizing heavenly order as Israel receives the Torah.

  2. Why the Sixteenth Day?:

    • The sixteenth day likely correlates with a transition or midpoint in the lunar cycle, underscoring a moment of balance and preparation in Israel's journey. This reflects the divine precision in marking significant covenant moments with celestial signs.

  3. Preparation for Revelation:

    • This date emphasizes preparation: Moses is summoned to ascend Mount Sinai to receive the Torah and commandments. The association with the luminaries signifies that the revelation of the Law is in alignment with God’s ordered creation.

Spiritual Symbolism:

  • The moon, with its structured cycles, mirrors the covenant rhythm between God and Israel. As the moon governs appointed times (Genesis 1:14), the sixteenth day’s placement highlights the importance of this event in God’s plan.

Tracking Time in Jubilees 1:2 with Modern Moon Cycles and Months

"And Mosheh went up into the mount of YAHWEH, and the splendor of YAHWEH abode on Mount Sinai, and a cloud overshadowed it, six days."

 Establishing the Date in Modern Terms

  • Start Date: Jubilees 1:1 places the event on the third month, sixteenth day, according to the biblical lunar calendar.
    • In modern terms, the third month aligns roughly with May-June in the Gregorian calendar, as this is the time leading to the summer solstice (around June 20-21).
    • The sixteenth day of the third lunar month falls just after the full moon in a typical 29-day lunar cycle.

 Tracking the Six Days

Modern Moon Cycle Context:

  • The moon completes a full cycle (new moon to new moon) in approximately 29.5 days, divided into four phases:

    • New Moon (start of the cycle)
    • First Quarter Moon (around day 7-8)
    • Full Moon (around day 15-16)
    • Last Quarter Moon (around day 22-23).

  • On the sixteenth day of the lunar month, the moon is just past the full moon, transitioning into the waning gibbous phase.

Six Days Later:

  • Starting on the 16th day of the lunar month, adding six days brings us to the 22nd day of the lunar month.
  • By this point, the moon would be in the last quarter phase, signifying the second half of the lunar cycle.

Modern Equivalent Timeline

  • Using May-June as the Gregorian equivalent:
    • The third lunar month, the sixteenth day falls in early June.
    • Adding six days places the event around June 8-9, aligning with the last quarter moon phase.

 Summary of the Timeline

  • Starting Date: Third lunar month, sixteenth day = around June 2 (near the waning gibbous moon).
  • Event Duration: Six days of overshadowing = around June 8-9 (transitioning to the last quarter moon).

This modernized explanation connects the ancient lunar timeline with easily recognizable dates and moon phases for a broader understanding. Would you like to proceed to Jubilees 1:3 or expand further?

Jubilees 1:3 – Breakdown with 2025 AD Gregorian Calendar and Weekdays

"And He called to Mosheh on the seventh day, out of the midst of the cloud, and the appearance of the splendor of YAHWEH was like a flaming fire on the top of the mount."

 Context and Date Establishment

  1. Start Date:

    • Jubilees 1:1 begins on the third month, sixteenth day of the biblical lunar calendar.
    • Using the modern lunar calendar for 2025, the third month, sixteenth day falls on Friday, May 30, 2025 (near the waning gibbous moon phase).

  2. Duration of Six Days:

    • The cloud overshadowed Mount Sinai for six days (Jubilees 1:2), bringing us to the third month, twenty-second day, which corresponds to Thursday, June 5, 2025.

  3. Seventh Day:

    • The seventh day, when YAHWEH calls Moses, occurs on the third month, twenty-third day, or Friday, June 6, 2025.

 Key Details of the Verse

  1. "He called to Mosheh on the seventh day":

    • The seventh day emphasizes divine timing, coinciding with the completion of a sanctified period (paralleling the Sabbath).

  2. "Out of the midst of the cloud":

    • The cloud symbolizes God's presence and protection, marking the moment when Moses is summoned to receive divine instruction.

  3. "The appearance of the splendor of YAHWEH was like a flaming fire":

    • Fire represents God's holiness, power, and glory, often accompanying divine revelation in Scripture.

Full Timeline with Weekdays and Dates

Biblical DateLunar PhaseGregorian Date (2025)Day of the Week
Third Month, 16th DayWaning GibbousFriday, May 30, 2025Friday
Third Month, 17th DayWaning GibbousSaturday, May 31, 2025Saturday
Third Month, 18th DayWaning GibbousSunday, June 1, 2025Sunday
Third Month, 19th DayLast Quarter MoonMonday, June 2, 2025Monday
Third Month, 20th DayWaning CrescentTuesday, June 3, 2025Tuesday
Third Month, 21st DayWaning CrescentWednesday, June 4, 2025Wednesday
Third Month, 22nd DayWaning CrescentThursday, June 5, 2025Thursday
Third Month, 23rd DayWaning CrescentFriday, June 6, 2025Friday

Significance of June 6, 2025 (Friday)

  • Biblical Context:
    • This day marks Moses' divine encounter as God calls him out of the cloud, a climactic moment of covenant formation.
  • Astronomical Context:
    • The waning crescent moon reflects a period of anticipation and renewal, symbolizing the impending divine revelation of the Torah.

Jubilees 1:4 – Breakdown with 2025 AD Gregorian Calendar and Weekdays

"And Mosheh was on the Mount forty days and forty nights, and YAHWEH taught him the earlier and the later history of the division of all the days of the Torah, and of the testimony."

 Context and Duration

  1. Start Date:

    • Moses ascends Mount Sinai on the third month, twenty-third day (Friday, June 6, 2025).

  2. Duration of Stay:

    • Moses remains on the mountain for 40 days and 40 nights, a period often associated with preparation, testing, and revelation in Scripture.

  3. End Date:

    • Adding 40 days to June 6, 2025, we arrive at the fourth month, fourth day in the biblical calendar, which corresponds to Wednesday, July 16, 2025, in the Gregorian calendar.

Key Details of the Verse

  1. "Mosheh was on the Mount forty days and forty nights":

    • The 40-day period is significant throughout Scripture, symbolizing periods of divine instruction (e.g., Jesus’ fasting in the wilderness, Elijah’s journey to Mount Horeb).
    • This time is set apart for Moses to receive divine revelation that shapes Israel’s covenant and their identity as God's people.

  2. "YAHWEH taught him the earlier and the later history":

    • God provides Moses with a comprehensive understanding of history—past, present, and future—as it pertains to His divine plan.
    • The "division of all the days" reflects God’s precise structuring of time, aligning with the Jubilee cycles and luminary systems described in both Jubilees and Enoch.

  3. "Of all the days of the Torah, and of the testimony":

    • This emphasizes that the Torah (law) is rooted in divine timing and structured in harmony with creation. Moses is entrusted with the knowledge necessary to guide Israel according to this divine calendar.

 Full Timeline with Weekdays and Dates

EventBiblical DateLunar PhaseGregorian Date (2025)Day of the Week
Moses Ascends the MountainThird Month, 23rd DayWaning CrescentFriday, June 6, 2025Friday
Moses Receives RevelationFourth Month, 4th DayWaning CrescentWednesday, July 16, 2025Wednesday

 Significance of July 16, 2025 (Wednesday)

  1. Completion of 40 Days:

    • The period of divine instruction concludes, coinciding with the fourth lunar month in the biblical calendar.
    • The waning crescent moon during this time reinforces themes of renewal and preparation, as Moses receives instructions for guiding Israel.

  2. Historical Revelation:

    • The impartation of “earlier and later history” suggests that Moses gains insight into God’s overarching plan, connecting creation, covenant, and redemption within the framework of sacred time.

Examining the 40-Day Period on Mount Sinai (Jubilees 1:4)

Event: Moses ascends Mount Sinai for 40 days and 40 nights to receive divine revelation. This period is a cornerstone of biblical history, connecting Israel’s liberation with their covenant responsibilities.

 Duration in the Biblical and Gregorian Calendar

Biblical Timeframe:

  • Start Date: Third month, twenty-third day (Friday, June 6, 2025).
  • End Date: Fourth month, fourth day (Wednesday, July 16, 2025).

Modern Moon Phases During the 40 Days:

Date (2025)Lunar PhaseSignificance
June 6Waning CrescentBeginning of divine revelation.
June 13New MoonRenewal; new cycle begins.
June 20First QuarterGrowth; Moses delves deeper into Torah.
June 28Full MoonCulmination; heightened divine insight.
July 6Last QuarterReflection; nearing the conclusion.
July 13New MoonFinal renewal before Moses descends.
July 16Waning Crescent BeginsEnd of the 40 days; ready to deliver the Torah.

Biblical Symbolism of 40 Days

  1. Preparation and Revelation:

    • The number 40 is repeatedly associated with periods of divine instruction and testing:
      • Moses spent 40 days twice on Mount Sinai (Exodus 24:18; Exodus 34:28).
      • Elijah traveled 40 days to Mount Horeb (1 Kings 19:8).
      • Jesus fasted 40 days in the wilderness (Matthew 4:2).
    • This period is one of preparation, where Moses is equipped with both the Torah and insights into the past and future.

  2. Connection to Creation and Jubilee Cycles:

    • The Torah given during these 40 days is structured around cycles of time (Sabbaths, Jubilee years, and festivals), mirroring the ordered creation described in Genesis and expanded in Jubilees.

  3. Reflection of Sacred Time:

    • The 40 days begin just after the third month, which is significant for its association with Shavuot (Pentecost)—a festival marking the giving of the Torah. This reinforces the covenantal nature of the period.

 Content of Revelation

  1. "The Earlier and Later History":

    • Moses is taught the history of creation and humanity, as well as prophetic insights into Israel’s future.
    • This aligns with the detailed accounts in the Book of Jubilees, which records time in terms of jubilees and weeks, offering a framework for understanding God's plan.

  2. "Division of All the Days":

    • The phrase suggests Moses received knowledge of sacred time, including:
      • Sabbath cycles (every 7 days).
      • Festival calendars (Passover, Shavuot, etc.).
      • Jubilee cycles (50-year periods).
    • This structured approach ties Israel’s worship and identity directly to the divine order.

 Spiritual and Historical Implications

  1. Sacred Covenant:

    • These 40 days are foundational for the covenant relationship between YAHWEH and Israel. The Torah given here becomes the basis of their national identity and worship.

  2. Heavenly Insights:

    • Moses, like Enoch, receives a glimpse into the heavenly order, including the roles of luminaries and angelic beings in maintaining divine governance.

  3. Transformation:

    • During this time, Moses undergoes spiritual transformation, preparing him to mediate God’s covenant to the people. His face shining after this encounter (Exodus 34:29-30) reflects his communion with the divine.

Summary of the 40-Day Period

  • Start: June 6, 2025 (third month, twenty-third day).
  • End: July 16, 2025 (fourth month, fourth day).
  • Significance: Moses is prepared to deliver the Torah, having received knowledge of creation, divine law, and future prophecy. The structured lunar phases emphasize renewal, growth, and culmination, aligning with the sacred rhythm of the Jubilee calendar.

Jubilees 1:5 – Breakdown with Cross-References and Prophetic Implications

"And He said: 'Incline your heart to every word which I shall speak to you on this mount, and write them in a book in order that their generations may see how I have not forsaken them for all the evil which they have wrought in transgressing the covenant which I establish between Me and you for their generations this day on Mount Sinai.'"

 God’s Foreknowledge of Israel’s Disobedience

  1. Key Phrase: "For all the evil which they have wrought in transgressing the covenant":
    • God explicitly acknowledges that Israel will not keep His commandments. Despite this, He establishes the covenant as a testimony of His mercy and plan for redemption.
    • This foreknowledge reflects the themes of Leviticus 26 and Deuteronomy 28, where blessings for obedience and curses for disobedience are outlined in detail. These chapters prophesy Israel’s rebellion and eventual restoration.

Leviticus 26:14-33 – Warnings of Disobedience

  1. Punishment for Disobedience:

    • "But if ye will not hearken unto me, and will not do all these commandments..." (Leviticus 26:14).
    • This passage foretells Israel’s rebellion, resulting in exile, destruction, and scattering among the nations.

  2. God’s Foreknowledge:

    • The repeated use of "if you do not" in Leviticus 26 underscores that God knew Israel would not fully obey. Yet, this chapter is interwoven with promises of mercy:
      • "And yet for all that, when they be in the land of their enemies, I will not cast them away..." (Leviticus 26:44).
    • God’s covenant is irrevocable, showing His long-term plan to restore Israel despite their rebellion.

Deuteronomy 28:15-68 – The Curses for Disobedience

  1. Detailed Warnings:

    • Deuteronomy 28 lays out the consequences of breaking the covenant, including famine, disease, military defeat, and exile:
      • "And the LORD shall scatter thee among all people, from the one end of the earth even unto the other..." (Deuteronomy 28:64).
    • This aligns with God’s statement in Jubilees 1:5 that Israel’s generations would witness the consequences of their sin.

  2. Promise of Restoration:

    • While Deuteronomy 28 is stark, it aligns with the promises in Deuteronomy 30:1-6, where God promises to gather His people from exile and circumcise their hearts:
      • "And the LORD thy God will circumcise thine heart...to love the LORD thy God with all thine heart..." (Deuteronomy 30:6).
    • This promise echoes Jubilees 1:23-25, where God reveals His ultimate plan to transform Israel spiritually.

 God’s Plan for Redemption

  1. The 120 Jubilees and the End of the 6,000 Years:

    • According to the Smith Jubilee Formula, the covenant at Sinai occurs in the 50th Jubilee cycle (2459 AM).
    • If 120 Jubilees (Genesis 6:3) represent 6,000 years, God’s foreknowledge in Jubilees 1:5 anticipates:
      • The eventual completion of this divine timeline, leading to the renewal of all things.
      • This aligns with Jubilees 1:29, which describes the renewal of the heavens and the earth after Israel’s ultimate restoration.

  2. God’s Mercy Despite Disobedience:

    • Jubilees 1:5 reflects God’s unchanging mercy:
      • "How I have not forsaken them for all the evil which they have wrought."
    • This foreknowledge demonstrates that God’s plan always included redemption at the end of the 6,000 years, symbolizing the culmination of the 120 Jubilees.

  3. Prophetic Parallels:

    • God’s plan to save Israel mirrors themes in later prophecies, such as Ezekiel 36:22-28, which describes the giving of a new heart and spirit to His people.

Timeline Summary and Theological Implications

  • Year: The covenant at Sinai is made in 2459 AM (2nd year, 2nd week, 50th Jubilee).
  • Event: God establishes a covenant knowing Israel will break it, yet ensures a path to redemption.
  • Future Redemption: At the conclusion of 120 Jubilees (6000 years), Israel will be restored, fulfilling the covenant's ultimate purpose.

Jubilees 1:6 – Breakdown

"And thus it will come to pass when all these things come upon them, that they will recognize that I am more righteous than they in all their judgments and in all their actions, and they will recognize that I have been truly with them."

 Key Themes

  1. Prophecy of Acknowledgment:

    • The phrase "when all these things come upon them" refers to the trials and judgments that Israel will endure as consequences of their disobedience.
    • Despite these hardships, Israel will eventually recognize God’s righteousness, confessing that His judgments were just and their actions were unrighteous.

  2. God’s Righteousness:

    • "I am more righteous than they": This highlights God’s perfect justice. His actions and decisions are beyond reproach, even when delivering severe judgments on His people.
    • This acknowledgment by Israel reflects their repentance and realization of their moral failure.

  3. God’s Unfailing Presence:

    • "They will recognize that I have been truly with them": Even in their rebellion and exile, God’s presence remained. This echoes the covenantal promise that He would not abandon them, as seen in Leviticus 26:44:
      • "And yet for all that, when they be in the land of their enemies, I will not cast them away..."

 Theological Insights

  1. Repentance and Restoration:

    • This verse anticipates a future moment of repentance when Israel turns back to God, acknowledging their sins and His faithfulness.
    • It aligns with prophetic passages like Deuteronomy 30:1-3, where Israel’s return to God is coupled with His restoration of their fortunes.

  2. Divine Patience and Mercy:

    • The verse demonstrates God’s enduring patience, showing that His judgments are not meant to destroy but to bring His people to a place of recognition and repentance.
  • Message: The verse predicts a time when Israel, after experiencing the consequences of their rebellion, will fully realize and confess God’s justice and His unwavering presence with them.
  • Application: It underscores God’s covenantal faithfulness and His ultimate plan to restore His people, despite their failings.

Jubilees 1:7 – Breakdown 

"And do, write for yourself all these words which I declare unto you this day, for I know their rebellion and their stiff neck, before I bring them into the land of which I swore to their fathers, to Abraham and to Yitschaq and to Yacob, saying: 'Unto your seed will I give a land flowing with milk and honey.'"

 Determining "This Day"

  1. Event Context:

    • This command is given during Moses' 40 days and 40 nights on Mount Sinai.
    • The timeline begins on the third month, twenty-third day (Friday, June 6, 2025, Gregorian calendar), with this specific instruction likely occurring near the start of this period.

  2. Biblical "Day" as a Marker of Revelation:

    • In biblical literature, "this day" often signifies a moment of divine communication. Here, it likely refers to the day when Moses ascends the mountain and enters God’s presence (third month, twenty-third day).
    • Thus, "this day" is likely the same day Moses is called into the cloud: June 6, 2025.

 Key Themes

  1. God’s Knowledge of Israel’s Rebellion:

    • "I know their rebellion and their stiff neck":
      • God acknowledges Israel’s inclination toward disobedience, emphasizing His foreknowledge of their actions even before they enter the Promised Land.
      • This reflects God’s long-suffering patience, as He establishes the covenant despite knowing it will be repeatedly broken.

  2. The Land Promised to the Patriarchs:

    • "Unto your seed will I give a land flowing with milk and honey":
      • This promise connects back to God’s covenant with Abraham (Genesis 15:18-21), Isaac, and Jacob.
      • The phrase "milk and honey" symbolizes abundance and prosperity, underscoring the richness of God’s blessings despite Israel’s unworthiness.

  3. The Written Testimony:

    • "Write for yourself all these words":
      • Moses is instructed to document God’s words, not only to preserve them for future generations but also as a legal record.
      • The written Torah serves as a witness to Israel’s obligations under the covenant and as a guide for repentance when they fall away.

Theological Insights

  1. Divine Patience:

    • God’s willingness to make the covenant, knowing Israel’s failures in advance, highlights His mercy and the long-term nature of His plan for redemption.

  2. Connection to Prophetic Warnings:

    • The acknowledgment of Israel’s rebellion ties directly to warnings in Leviticus 26 and Deuteronomy 28. God’s plan includes both judgment and restoration, demonstrating His sovereignty and faithfulness.

  3. Eschatological Hope:

    • The land promise not only looks back to the patriarchal covenant but also forward to the ultimate fulfillment of God’s promises in the messianic age, potentially aligning with the conclusion of the 120 Jubilees (6000 years).
  • Date of "This Day": Likely June 6, 2025 (third month, twenty-third day).
  • Message: God’s command to Moses to document His words underscores the permanence of the covenant and serves as a testimony against Israel’s rebellion while pointing to God’s ultimate plan of restoration.

Jubilees 1:8 – Breakdown

"And they will eat and be satisfied, and they will turn to strange gods, to (gods) which cannot deliver them from aught of their tribulation: and this witness shall be heard for a witness against them."

 The Coming Tribulation for Israel

  1. Historical Parallels to Moses’ Birth:

    • At the time of Moses' birth, Israel experienced severe tribulation under Egyptian oppression (Exodus 1:8-14). This tribulation was allowed by God as a direct result of their turning away from His ways and assimilating into Egyptian culture.
    • Similarly, this verse foretells a future tribulation for Israel, triggered by their spiritual unfaithfulness and idolatry after entering the Promised Land.

  2. Pattern of Tribulation in Israel’s History:

    • The prophecy in Jubilees 1:8 reflects a recurring cycle in Israel’s history:
      • Blessing → Complacency → Idolatry → Tribulation → Repentance → Restoration.
    • As in Moses’ time, tribulation becomes the means through which God awakens Israel to their need for Him.

  3. Prophetic Insight into Future Tribulation:

    • The verse may also point to eschatological tribulation (at the end of the 120 Jubilees or 6,000 years). Passages like Daniel 12:1 and Matthew 24:21 describe a time of unprecedented tribulation that will refine Israel and draw them back to God.

 Who Is "This Witness"?

  1. The Witness as the Tribulation Itself:

    • The tribulation can be seen as a direct "witness" against Israel.
    • Just as the oppression in Egypt reminded Israel of their need for YAHWEH, future tribulations will testify to their failure to remain faithful to the covenant and their reliance on false gods.

  2. The Torah as a Witness:

    • "This witness shall be heard for a witness against them":
      • The Torah, written by Moses under divine instruction (Jubilees 1:7), stands as an eternal testimony. It records the covenant, God’s blessings, and the consequences of disobedience (Deuteronomy 31:26).
      • The Torah will continually remind Israel of God’s justice and their own accountability.

  3. The Prophets as Witnesses:

    • Throughout Israel’s history, prophets were sent to call the people back to the Torah and to warn them of impending judgment. They served as living witnesses to Israel’s rebellion (e.g., Jeremiah 7:25-26, Ezekiel 18:30-32).

  4. The Cosmic Witness:

    • The heavens and the earth are often invoked as witnesses in Scripture:
      • "I call heaven and earth to record this day against you..." (Deuteronomy 30:19).
      • This reflects the idea that all creation bears witness to Israel’s covenant obligations and their failure to uphold them.

 Theological Insights

  1. Tribulation as a Tool of Redemption:

    • Tribulation is not merely punishment but a means of drawing Israel back to God. It serves as both judgment and mercy, leading to repentance and restoration (Leviticus 26:40-45).

  2. The Futility of Idolatry:

    • "To (gods) which cannot deliver them":
      • The false gods Israel turns to are powerless in the face of divine judgment. This emphasizes that only YAHWEH can save, a recurring theme throughout Scripture (Isaiah 45:20-22).

  3. The Role of Witness in God’s Justice:

    • By declaring a "witness," God demonstrates His justice. The tribulation, Torah, prophets, and creation all testify that Israel’s suffering is not arbitrary but the result of their covenant unfaithfulness.

Summary

  • Tribulation: Like the oppression in Egypt at the time of Moses’ birth, future tribulations are inevitable due to Israel’s disobedience. However, these trials serve as a means of redemption.
  • The Witness: The tribulation itself, the Torah, the prophets, and even creation testify against Israel, pointing them back to their covenant obligations.

Jubilees 1:9 – Breakdown 

"For they will forget all My commandments, (even) all that I command them, and they will walk after the Gentiles, and after their uncleanness, and after their shame, and will serve their gods, and these will prove unto them an offense and a tribulation and an affliction and a snare."

 Israel's Forgetfulness in Historical Context

  1. Causes of Forgetting Commandments:

    • Captivities and Displacements: The captivity in Babylon (6th century BCE), the Roman conquest and destruction of the Temple in 70 AD, and the Transatlantic Slave Trade disrupted Israelite continuity.

      • In each case, cultural and religious practices were forcibly suppressed, leading to a loss of connection to the Torah.
      • Psalm 83:4 highlights the goal of erasure: "They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance."

    • Systematic Suppression:

      • Historical strategies, such as the Roman renaming of Jerusalem to Aelia Capitolina and the issuance of papal bulls like Dum Diversas (1452), institutionalized cultural erasure and severed Israel’s ties to their heritage​.
      • The forced renaming and scattering of Israelite descendants, as described in the document on the Psalms 83 conspiracy, ensured that their identity and knowledge of the Torah were suppressed over centuries​.

 Walking After the Gentiles

  1. Influence of Pagan Practices:

    • As Israel assimilated into foreign cultures, they adopted idolatrous practices, violating the commandments of YAHWEH (Deuteronomy 28:36).
    • The "uncleanness" and "shame" referenced in this verse align with the idolatry and immoral practices prevalent among Gentile nations.

  2. Religious Subversion:

    • The establishment of counterfeit deities and replacement theology during the Roman era shifted Israel away from the worship of YAHWEH.
    • Historical evidence shows that these efforts aimed to replace Hebraic faith with doctrines designed to align with imperial authority, further alienating Israel from the Torah​.

 Tribulation, Affliction, and Snare

  1. Tribulation as a Consequence:

    • The verse declares that turning to false gods will result in tribulation and affliction for Israel. This aligns with the curses of disobedience described in Leviticus 26:14-39 and Deuteronomy 28:15-68.
    • Examples of these tribulations include:
      • The destruction of the First and Second Temples.
      • The mass enslavement during the Roman conquests.
      • The systemic oppression during the Transatlantic Slave Trade​.

  2. Tribulation as a Witness:

    • The hardships endured by Israel serve as a testimony against their rebellion. The consequences of turning away from the Torah are visible in their historical suffering.
    • Deuteronomy 31:26 emphasizes the Torah itself as a witness, testifying to their covenant obligations and the results of forsaking them.

 Theological Insights

  1. God’s Foreknowledge:

    • The prophecy that Israel would forget the commandments and suffer tribulation underscores God’s omniscience. Despite their failings, His covenant promises of restoration remain intact (Deuteronomy 30:1-3).

  2. The Role of the Psalms 83 Coalition:

    • This verse ties to the systemic efforts described in Psalm 83 to erase Israel’s identity. Historical accounts, such as those of forced conversions and cultural erasure, demonstrate how this prophecy unfolded​.

  3. Future Restoration:

    • While this verse focuses on judgment, it foreshadows the promise of redemption. The same Torah that witnesses against Israel will guide their return when they repent and seek God (Deuteronomy 30:6).

 Summary

  • Forgetting Commandments: Israel’s captivity, displacement, and assimilation into Gentile cultures led to a loss of their covenant identity and Torah observance.
  • Walking After Gentiles: Their adoption of foreign gods and practices resulted in judgment and tribulation.
  • Witness Against Them: The tribulations and afflictions served as evidence of their disobedience and God’s justice.

Jubilees 1:10 – Breakdown

"And many will perish, and they will be taken captive, and will fall into the hands of the enemy, because they have forsaken My ordinances and My commandments, and the festivals of My covenant, and My Shabbats, and My kodesh place which I have hallowed for Myself in their midst, and My tabernacle, and My sanctuary, which I have hallowed for Myself in the midst of the land, that I should set My Name upon it, and that it should dwell (there)."

 Historical Context

  1. "Many Will Perish":

    • This refers to the destruction and loss of life Israel endured as a result of their disobedience. Examples include:
      • The Assyrian conquest of the Northern Kingdom (8th century BCE).
      • The Babylonian destruction of the Temple and exile of the Southern Kingdom (6th century BCE).
      • The Roman destruction of the Second Temple (70 AD).
    • The severity of these events underscores God’s warnings in Leviticus 26:27-33 and Deuteronomy 28:49-52, where disobedience leads to devastation.

  2. "They Will Be Taken Captive":

    • The captivities of Israel are well-documented:
      • The Northern tribes were exiled by Assyria.
      • Judah was taken into Babylonian captivity.
      • Later, the Roman conquest led to mass enslavement and scattering of Israelites across the empire, particularly after 70 AD and the Bar Kokhba revolt (135 AD).

  3. "Fall Into the Hands of the Enemy":

    • This phrase points to Israel’s subjugation under foreign powers as a consequence of forsaking God’s commandments. Historically, these enemies ranged from Assyrians and Babylonians to Greeks, Romans, and later oppressive colonial powers.

 Specific Commandments Forsaken

  1. "Forsaken My Ordinances and My Commandments":

    • Israel’s rejection of God’s law (Torah) included moral, civil, and ceremonial commands central to their identity.

  2. "The Festivals of My Covenant":

    • Festivals such as Passover, Shavuot, and Sukkot were not merely rituals but covenantal reminders of God’s relationship with Israel. Abandoning these festivals severed their connection to God’s appointed times (Leviticus 23).

  3. "My Shabbats":

    • The Sabbath was a sign of the covenant (Exodus 31:16-17). Forsaking it symbolized a rejection of God’s authority and His rest.

  4. "My Kodesh Place":

    • The tabernacle and the temple were the physical symbols of God’s dwelling among His people. Their desecration and neglect reflected Israel’s spiritual decline (Ezekiel 8:6).

 Theological and Prophetic Insights

  1. God’s Presence and His Name:

    • "That I should set My Name upon it, and that it should dwell (there)":
      • The tabernacle and temple were the physical manifestations of God’s presence. Their defilement and destruction symbolized Israel’s rejection of YAHWEH as their God.
      • Despite this, God promises restoration, pointing to a future time when His presence will dwell permanently among His people (Ezekiel 43:7).

  2. The Consequences of Disobedience:

    • This verse highlights the direct link between Israel’s disobedience and their suffering. Their captivity and loss of the temple reflect God’s justice but also His desire to restore them through repentance (Deuteronomy 30:1-6).

  3. Foreshadowing End-Time Restoration:

    • While this verse focuses on judgment, it implies a future hope, as the mention of God's Name dwelling "in the midst of the land" ties to eschatological promises (Zechariah 2:10-11).

 Summary

  • Judgment: The verse describes the dire consequences of Israel’s rebellion—death, captivity, and loss of God’s presence.
  • Forsaken Commands: Israel’s failure to keep the Torah, festivals, and Sabbath leads to their spiritual and physical downfall.
  • Hope for Restoration: The mention of God’s Name dwelling among His people points to a future time of renewal.

Jubilees 1:11 – Breakdown 

"And they will make to themselves high places and groves and graven images, and they will worship, each his own (graven image), so as to go astray, and they will sacrifice their children to demons, and to all the works of the error of their hearts."

Historical Context

  1. "They will make to themselves high places and groves":

    • King Solomon's reign provides a vivid example of this prophecy’s fulfillment.
      • Despite building the Temple of YAHWEH in Jerusalem (1 Kings 6), Solomon later erected high places for the worship of foreign gods under the influence of his many wives (1 Kings 11:7).
      • These high places included altars for Chemosh (the god of Moab) and Molech (the god of the Ammonites), both associated with abhorrent practices, including child sacrifice.

  2. "And graven images":

    • Solomon’s tolerance and later involvement in idolatry introduced graven images into Israel’s worship. This directly violated the second commandment (Exodus 20:4-5).
    • After Solomon, the division of Israel into two kingdoms (Israel and Judah) saw an explosion of idolatry, particularly under kings like Jeroboam, who made golden calves in Bethel and Dan (1 Kings 12:28-30).

 Sacrifices to False Gods

  1. "And they will sacrifice their children to demons":

    • Molech Worship:

      • Sacrificing children to Molech was explicitly forbidden in Leviticus 18:21 and 20:2-5. However, this horrific practice persisted, especially in the Valley of Hinnom (Gehenna), near Jerusalem (Jeremiah 7:31, 2 Kings 23:10).
      • Solomon’s building of high places for Molech normalized this sin among Israelite society.

    • Demons as False Gods:

      • The Bible identifies these pagan gods as demons or malevolent spiritual beings (Deuteronomy 32:17; Psalm 106:37).
      • Sacrifices to these entities reflect the complete spiritual degradation of a people who abandoned YAHWEH.

  2. Biblical Condemnations of Sacrifice to False Gods:

    • Psalm 106:36-39: “And they served their idols...Yea, they sacrificed their sons and their daughters unto devils.”
    • These sacrifices represented the deepest rebellion against God, as they desecrated the covenant and perpetuated injustice.

 Theological Insights

  1. The Fall of Solomon as a Turning Point:

    • Solomon’s disobedience set a precedent that influenced later generations of Israelites. His actions directly fulfilled the prophecy in Jubilees 1:11 of Israel going astray through idolatry and spiritual error.
    • The division of the kingdom after Solomon’s death marked the beginning of a prolonged period of idolatry, leading to the eventual exile of both kingdoms.

  2. Sacrifices as Ultimate Rebellion:

    • Offering children to demons and idols represents a complete inversion of God’s commands. Instead of dedicating their offspring to YAHWEH (as commanded in Exodus 13:12-16), they desecrated life in service of evil.

  3. Judgment and Hope:

    • While this verse foretells severe judgment, it also serves as a warning, showing that idolatry and rebellion are pathways to destruction. Yet, it hints at God’s ultimate plan of restoration after repentance (Deuteronomy 30:1-3).

 Summary

  • Historical Example: King Solomon’s establishment of high places and tolerance for foreign gods serves as a direct fulfillment of this prophecy. His actions led to widespread idolatry in Israel.
  • Sacrifices to Demons: Practices like child sacrifice to Molech reflect the spiritual degradation of a people who forsook YAHWEH’s commandments.
  • Application: The fall of Solomon and its aftermath illustrate the enduring consequences of disobedience but also point to God’s desire to restore His people through repentance.

Jubilees 1:12 – Breakdown

"And I will send witnesses unto them, that I may witness against them, but they will not hear, and will slay the witnesses also, and they will persecute those who seek the Torah, and they will abrogate and change everything so as to work evil before My eyes."

 Key Themes

  1. "I will send witnesses unto them":

    • Witnesses as Prophets:
      • God repeatedly sent prophets to call Israel to repentance and bear witness to their transgressions. Examples include:
        • Elijah challenging idolatry during the reign of Ahab (1 Kings 18:17-40).
        • Jeremiah, warning of Judah’s destruction and exile (Jeremiah 25:4-11).
        • John the Baptist, calling for repentance in preparation for the Messiah (Matthew 3:1-12).

  2. "That I may witness against them":

    • The prophets not only called Israel to repentance but also served as legal witnesses in God’s covenant lawsuit against His people (e.g., Isaiah 1:18-20).
    • Their messages outlined how Israel violated the Torah, making them accountable for their actions.

  3. "They will not hear, and will slay the witnesses":

    • Israel’s repeated rejection of God’s messengers is a central theme in Scripture:
      • Jeremiah: Persecuted and imprisoned for his warnings (Jeremiah 37:15-16).
      • Zechariah son of Jehoiada: Stoned to death for his prophecy (2 Chronicles 24:20-22).
      • Jesus condemns this pattern in Matthew 23:37, saying, "O Jerusalem, Jerusalem, thou that killest the prophets."

Persecution and Abrogation of the Torah

  1. "Persecute those who seek the Torah":

    • Those who remained faithful to God’s commandments often faced hostility.
    • Examples:
      • Daniel and his companions were persecuted for adhering to the Torah while in Babylonian exile (Daniel 3 and 6).
      • The Maccabean Revolt (2nd century BCE) was sparked by efforts to abolish Torah observance under Greek rule (1 Maccabees 1:41-50).

  2. "They will abrogate and change everything":

    • This refers to the systematic distortion or removal of God’s laws:
      • Jeroboam’s reforms in the Northern Kingdom replaced God’s worship with idolatry (1 Kings 12:28-33).
      • Roman influence: The imposition of pagan customs and suppression of Torah practices further alienated Israel from their covenant obligations.

Theological Insights

  1. Rejection of God’s Witnesses:

    • God’s mercy is evident in His continual sending of prophets despite Israel’s rebellion. Their rejection and persecution of these witnesses illustrate the hardness of their hearts.

  2. Legal Witness in the Covenant:

    • The witnesses serve as prosecutors in God’s covenant lawsuit, presenting evidence of Israel’s unfaithfulness (Hosea 4:1). Their rejection signifies Israel’s refusal to acknowledge their guilt.

  3. End-Time Application:

    • This verse foreshadows future persecution of God’s faithful people, as described in Revelation 11:3-7, where two witnesses are martyred for proclaiming God’s truth.

 Summary

  • Witnesses Sent: God sends prophets and righteous individuals to call Israel back to the Torah, but they are rejected and often killed.
  • Rebellion Against the Torah: Israel not only ignores the warnings but actively persecutes those who seek to uphold God’s law.
  • Prophetic Fulfillment: This verse encapsulates a pattern seen throughout Israel’s history and hints at future eschatological fulfillment.

Jubilees 1:13 –  Breakdown 

"And I will hide My face from them, and I will deliver them into the hand of the Gentiles for captivity, and for a prey, and for devouring, and I will remove them from the midst of the land, and I will scatter them amongst the Gentiles."

 Key Themes

  1. "I will hide My face from them":

    • This phrase reflects God’s withdrawal of His divine presence as a consequence of Israel’s disobedience.
    • Biblical parallels:
      • Deuteronomy 31:17-18 warns that God will "hide His face" when Israel forsakes His covenant.
      • This divine concealment allows foreign nations to oppress Israel, mirroring the Psalm 83 conspiracy to erase their identity.

  2. "I will deliver them into the hand of the Gentiles for captivity":

    • This prophecy aligns with the consequences outlined in Leviticus 26:33 and Deuteronomy 28:64, where disobedience leads to scattering and servitude among foreign nations.
    • Historically, this includes:
      • The Babylonian exile.
      • Roman conquest (70 AD).
      • The Trans-Atlantic Slave Trade, where Israelites were forcibly taken to the Americas as captives.

  3. "I will scatter them amongst the Gentiles":

    • The scattering (diaspora) fulfilled the prophecy of Deuteronomy 28:64: "The LORD shall scatter thee among all people, from the one end of the earth even unto the other."
    • This scattering aligns with Psalm 83’s coalition intent to erase Israel’s identity and existence, as seen during the Trans-Atlantic Slave Tradens-Atlantic Slave Trade and Identity Erasure**

  4. Systematic Cultural Erasure:

    • Slave owners implemented a calculated strategy to sever the connection of enslaved Israelites from their heritage.
    • Key elements:
      • Illiteracy: Enforced to prevent enslaved peoples from reading sacred texts and preserving their cultural history.
      • Renaming: Names reflecting Israelite heritage were replaced with European names, obliterating identity .

  5. **Assimilation i- Enslaved Israelites were indoctrinated into foreign religions and practices, fulfilling the prophecy that they would serve "gods...neither thou nor thy fathers have known" (Deuteronomy 28:64).

    • Forced worship of false gods, represented by "wood and stone," replaced the worship of YAHWEH .

  6. Family and Spiritual Destruction: g of family units and suppression of religious practices ensured the loss of generational knowledge of the Torah and festivals.

    • Slave owners targeted the belief in Jubilee—a system symbolizing liberation and restoration—as a threat to the economic system dependent on servitude .

Theological Implications

  1. **Judgment for Covenansrael’s captivity and scattering were direct consequences of forsaking the covenant, as outlined in Leviticus 26 and Deuteronomy 28.

    • The Trans-Atlantic Slave Trade represents the fulfillment of these curses, reflecting the depth of Israel’s spiritual and physical exile.

  2. God’s Sovereignty Amidst Judgment:

    • While God allows Israel’s dispersion, the ultimate plan includes their awakening and restoration.
    • Deuteronomy 30:1-3 prophesies Israel’s return to God and their land after repentance.

  3. Psalm 83 Conspiracy:

    • The systematic erasure of Israel’s identity through captivity and scattering reflects the intent of Psalm 83: "That the name of Israel may be no more in remembrance" .

Summary

  • Historical Context: The Trans-Atlantic Slave Trade exemplifiing and servitude, fulfilling Jubilees 1:13 and other related Scriptures.
  • Cultural Erasure: Through captivity, renaming, and forced assimilation, Israel’s identity was systematically destroyed, aligning with Psalm 83’s objectives.
  • Theological Significance: Despite this judgment, God’s ultimate plan includes Israel’s restoration, signaling hope for the descendants of the scattered.

Jubilees 1:14 – Breakdown

"And they will forget all My Torah and all My commandments and all My judgments, and will go astray as to new months, and Shabbats, and festivals, and jubilees, and ordinances."

 Key Themes

  1. "They will forget all My Torah and all My commandments":

    • This verse underscores the complete loss of knowledge of God’s covenant, laws, and moral expectations.
    • Historical patterns of captivity and cultural erasure contributed to this forgetting, as seen in the Babylonian exile, Roman diaspora, and Trans-Atlantic Slave Trade.

  2. "Will go astray as to new months, and Shabbats, and festivals":

    • Loss of Sacred Time: Israel’s calendar and observance of holy days, rooted in the Torah, were integral to their identity (e.g., Leviticus 23). Forgetting these appointed times reflects their assimilation into Gentile customs.
    • Examples of Disruption:
      • The Roman Empire outlawed Jewish practices, including Shabbat, during the first few centuries AD.
      • The Trans-Atlantic Slave Trade disrupted the ability of Israelite descendants to observe sacred times, replacing them with Gentile holidays.

  3. "And jubilees and ordinances":

    • Jubilee Significance: The Jubilee year symbolized freedom, restoration, and the resetting of society (Leviticus 25:8-13). Its neglect marked a rejection of God’s divine order.
    • The systemic exploitation and perpetual servitude of the Trans-Atlantic Slave Trade directly opposed the principles of the Jubilee, further severing descendants of Israel from their cultural and spiritual heritage.

Historical Context

  1. Babylonian Exile:

    • During the Babylonian captivity (6th century BCE), Israel lost access to their land and temple, disrupting their ability to observe sacred practices such as festivals and sacrifices (Psalm 137:1-4).

  2. Roman Suppression:

    • After the destruction of the Second Temple (70 AD), the Romans actively suppressed Jewish religious practices, including the observance of festivals and the Sabbath.

  3. Trans-Atlantic Slave Trade:

    • Captive Israelites were forcibly converted to foreign religions, leading to the neglect of Torah commandments.
    • Over generations, the knowledge of Israel’s calendar, festivals, and ordinances was replaced by Gentile customs and holidays, fulfilling the prophecy of going astray.

Theological Insights

  1. Forgetting Sacred Time:

    • The forgetting of new months (Rosh Chodesh), Sabbaths, and Jubilees represents a loss of alignment with God’s divine calendar.
    • The observance of these times was not merely ceremonial but symbolic of Israel’s covenant relationship with God.

  2. Assimilation and Idolatry:

    • Straying from God’s ordinances reflects Israel’s assimilation into Gentile culture and worship of false gods, as warned in Deuteronomy 28:36-37.

  3. Judgment and Hope:

    • While this verse highlights judgment, it also implies that restoration will come when Israel remembers the commandments (Deuteronomy 30:1-3).

Summary

  • Forgetting the Torah: Captivities and forced assimilation led to Israel’s loss of their sacred calendar and covenant practices.
  • Disruption of Sacred Time: The neglect of Sabbaths, festivals, and Jubilees reflects a severing of their connection to God.
  • Hope for Restoration: Despite this forgetting, God’s ultimate plan includes Israel’s return to the Torah and their covenant identity.

  • Forgetting the Torah and Jubilee Cycles: Captivities and forced assimilation erased Israel’s knowledge of the Torah, including the critical laws governing the Jubilee year and its cycles. This deliberate suppression ensured that Israel’s descendants lost their understanding of divine timekeeping, which mandated freedom for slaves every 50 years (Leviticus 25:10).

  • Exploitation through Hidden Jubilee Cycles: Gentile powers, particularly during the Trans-Atlantic Slave Trade, perpetuated slavery by concealing the biblical Jubilee. Under false teachings derived from Gentile-dominated biblical texts, slaves were kept in perpetual bondage, with no provisions for freedom as required every 50 years.

  • Erasure of Sabbaths and Sabbath Years: Gentile oppressors replaced the Torah’s commands for Sabbaths and Sabbath years of rest (Leviticus 25:1-7) with systems of unceasing labor. Slaves were denied rest for themselves and for the land, ensuring constant productivity and preventing cycles of restoration.

  • Suppression of Knowledge: By forbidding enslaved Israelites to read or write, oppressors ensured they could not access or reclaim their ancestral laws and heritage, further entrenching their exploitation.

  • Hope for Restoration: Despite this deliberate erasure, the prophecy points to a future time when Israel’s descendants will rediscover the Torah, including the Jubilee laws, and reclaim their covenant relationship with God (Deuteronomy 30:1-3).

  • Jubilees 1:15 – Breakdown 

    "And after this they will turn to Me from amongst the Gentiles with all their heart and with all their soul and with all their strength, and I will gather them from amongst all the Gentiles, and they will seek Me, so that I shall be found of them, when they seek Me with all their heart and with all their soul."

     Key Themes

    1. Repentance and Turning to God:

      • Jubilees: "They will turn to Me from amongst the Gentiles..."
        • This signifies a future time when Israel’s descendants, scattered among the nations, repent and seek God wholeheartedly.
      • Deuteronomy 30:1-2: "And it shall come to pass, when all these things are come upon thee, the blessing and the curse...and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day..."
        • This direct parallel emphasizes that repentance begins with an acknowledgment of disobedience and a sincere return to God’s commandments.

    2. Heartfelt Seeking:

      • Jubilees: "With all their heart and with all their soul and with all their strength..."
        • This language mirrors the Shema (Deuteronomy 6:5) and reflects a full and genuine spiritual renewal.
      • Deuteronomy 30:10: "If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul."
        • Both passages highlight that true repentance involves more than external observance; it requires a deep, inner transformation.

    3. Regathering of Israel:

      • Jubilees: "I will gather them from amongst all the Gentiles..."
        • This prophesies a divine regathering of Israel’s scattered descendants.
      • Deuteronomy 30:3-4: "Then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee."
        • Both passages affirm that God’s promise includes physically restoring His people to their land.

    4. Restoration Through Seeking God:

      • Jubilees: "They will seek Me, so that I shall be found of them, when they seek Me with all their heart and with all their soul."
        • This emphasizes God’s readiness to respond to genuine repentance.
      • Deuteronomy 30:6: "And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live."
        • God promises to enable true repentance by transforming the hearts of His people, ensuring their spiritual renewal.

     Theological Insights

    1. God’s Faithfulness to His Covenant:

      • Both Jubilees 1:15 and Deuteronomy 30 emphasize God’s unwavering commitment to His covenant. Despite Israel’s rebellion and scattering, He promises restoration upon their repentance.

    2. Repentance as a Prerequisite for Restoration:

      • The scattered descendants of Israel must first acknowledge their disobedience, seek God sincerely, and commit to His commandments before experiencing His full restoration.

    3. Universal Regathering:

      • The promise to regather Israel "from the outmost parts of heaven" in Deuteronomy and "from amongst all the Gentiles" in Jubilees highlights the global scope of Israel’s dispersion and their eventual return.

     Summary

    • Repentance: Both Jubilees and Deuteronomy 30 describe a heartfelt return to God by Israel’s descendants, marked by total devotion and obedience.
    • Regathering: God promises to gather His scattered people from the nations, fulfilling His covenant.
    • Restoration: This return is accompanied by a transformation of the heart, enabling Israel to live in faithfulness to God’s commandments.

    Jubilees 1:16 – Breakdown 

    "And I will disclose to them abounding shalom with righteousness, and I will remove them the plant of uprightness, with all My heart and with all My soul, and they shall be for a blessing and not for a curse, and they shall be the head and not the tail."

     Key Themes of Jubilees 1:16

    1. Abounding Shalom with Righteousness:

      • The verse promises a future era of peace and justice for Israel, when their covenant relationship with God is fully restored.
      • This peace is not merely the absence of war but the result of living in harmony with God’s laws, reflecting their spiritual renewal.

    2. Removal of the Plant of Uprightness:

      • The "plant of uprightness" symbolizes Israel as God’s chosen people, intended to reflect His righteousness (cf. Isaiah 5:7, "the vineyard of the LORD of hosts is the house of Israel").
      • God’s promise to "remove" and restore this plant implies purification, renewal, and re-establishment of Israel’s divine purpose.

    3. For a Blessing, Not a Curse:

      • Israel will embody the blessings of the covenant, reversing the curses of disobedience (Deuteronomy 28:15-68). This transformation establishes Israel as a source of blessing to the nations, fulfilling the Abrahamic promise (Genesis 12:3).

    4. The Head and Not the Tail:

      • Israel’s future prominence as a spiritual and national leader among the nations is assured. This stands in direct contrast to their historical subjugation and marginalization.

     The Psalm 83 Coalition’s Objectives

    1. "Let Us Cut Them Off from Being a Nation":

      • Psalm 83:4 explicitly states the goal of Israel’s enemies: "They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance."
      • The coalition’s primary objective is to prevent Israel from fulfilling the promises of God, including their restoration to righteousness and prominence as described in Jubilees 1:16.

    2. Obscuring Israel’s Identity:

      • The Psalm 83 conspiracy seeks to erase Israel’s covenant identity, ensuring they remain disconnected from the Torah and the blessings of righteousness.
      • This aligns with historical efforts, such as the Babylonian exile, Roman suppression, and the Trans-Atlantic Slave Trade, where Israel’s identity and knowledge of their heritage were systematically destroyed.

    3. Preventing Israel’s Role as a Blessing:

      • By keeping Israel under oppression and disconnected from their divine purpose, the Psalm 83 coalition obstructs their ability to become a blessing to the nations.
      • This directly opposes God’s promise in Jubilees 1:16 that Israel will transition from being "a curse" to "a blessing."

    4. Blocking Israel’s Restoration to Leadership:

      • The coalition’s intent is to ensure Israel remains "the tail" under Gentile domination, contradicting the promise that they will become "the head."
      • This includes economic, political, and spiritual subjugation to prevent their ascendancy.

     Theological Insights

    1. God’s Plan vs. Human Opposition:

      • Jubilees 1:16 demonstrates God’s ultimate plan to restore Israel, making them a beacon of righteousness and peace. The Psalm 83 coalition represents the ongoing effort of spiritual and earthly powers to resist this plan.

    2. Restoration as a Threat to Oppression:

      • The restoration of Israel, particularly their knowledge of the Torah and covenant blessings, undermines systems of exploitation and oppression.
      • Historical oppressors have perpetuated slavery, economic dependency, and cultural erasure to prevent Israel from fulfilling this destiny.

    3. Israel’s Prominence as a Sign of God’s Sovereignty:

      • The fulfillment of Jubilees 1:16 represents a visible demonstration of God’s faithfulness. The Psalm 83 coalition’s resistance is ultimately a rejection of God’s sovereignty.

     Summary

    • Jubilees 1:16 outlines God’s promise to restore Israel to peace, righteousness, and prominence as a blessing to the nations.
    • Psalm 83’s coalition seeks to prevent this by erasing Israel’s identity, keeping them in subjugation, and obstructing their spiritual and national restoration.
    • Despite these efforts, the verse reaffirms God’s commitment to His covenant, ensuring that Israel’s destiny will ultimately triumph over human and spiritual opposition.

    Jubilees 1:17 – Breakdown

    "And I will build My sanctuary in their midst, and I will dwell with them, and I will be YAHWEH their Sovereign Ruler, and they shall be My people in truth and righteousness."

    Key Themes

    1. "I will build My sanctuary in their midst":

      • This promises a restoration of God’s dwelling among His people, signifying His presence, protection, and favor.
      • The sanctuary symbolizes both the physical structure (e.g., the Tabernacle, Solomon’s Temple) and a future spiritual restoration, pointing to the ultimate fulfillment of God’s dwelling with His people in the Messianic era (Ezekiel 37:26-28, Revelation 21:3).

    2. "And I will dwell with them":

      • This echoes Exodus 25:8, where God commanded the building of the Tabernacle: "Let them make Me a sanctuary; that I may dwell among them."
      • Dwelling with His people signifies God’s restored relationship with Israel after their repentance and spiritual renewal.

    3. "I will be YAHWEH their Sovereign Ruler":

      • This phrase affirms God’s kingship and covenant relationship with Israel.
      • It reflects the prophetic hope of God’s direct rule, as seen in Zechariah 14:9, "And the LORD shall be king over all the earth: in that day shall there be one LORD, and His name one."

    4. "They shall be My people in truth and righteousness":

      • This signifies Israel’s full restoration to their covenant identity, marked by faithfulness and obedience.
      • The phrase aligns with Jeremiah 31:33, where God promises to write His law on the hearts of His people, leading to a life of righteousness.

    Theological Insights

    1. God’s Presence Restored:

      • The promise to "build My sanctuary" marks a reversal of the judgment in Ezekiel 10:18, where the glory of God departed the Temple due to Israel’s sin.
      • The restored sanctuary reflects God’s ultimate plan to dwell among His people permanently, as emphasized in Revelation 21:22-23, where God Himself becomes the eternal sanctuary.

    2. Unity and Covenant Fulfillment:

      • "They shall be My people" underscores the covenant relationship established in Exodus 19:5-6: "Ye shall be unto Me a kingdom of priests, and an holy nation."
      • The addition of "truth and righteousness" points to a transformed Israel that embodies God’s character, fulfilling their role as a light to the nations (Isaiah 49:6).

    3. Messianic and Eschatological Significance:

      • This verse foreshadows the Messianic kingdom, where God reigns directly over a restored and righteous Israel.
      • It ties to the prophetic vision of peace, unity, and divine presence found in Ezekiel 37:24-28, where the Messiah is described as the shepherd-king.

     Psalm 83 Connection

    1. Erasing the Sanctuary’s Purpose:

      • The Psalm 83 coalition seeks to prevent the fulfillment of this promise by scattering Israel and erasing their connection to the sanctuary. Without their identity, the people cannot prepare for God’s dwelling among them.

    2. Restoration as a Threat:

      • The rebuilding of God’s sanctuary and His dwelling with Israel signify the triumph of His covenant over the efforts of Israel’s enemies to erase their existence and purpose.

     Summary

    • Restoration of God’s Presence: God promises to rebuild His sanctuary and dwell among His people, signifying the full restoration of their relationship with Him.
    • Covenant Fulfillment: Israel will be renewed as God’s people, living in truth and righteousness under His sovereign rule.
    • Opposition Overcome: This verse reflects the ultimate defeat of efforts like the Psalm 83 conspiracy, as God’s plans to restore and reign over Israel cannot be thwarted.

    Jubilees 1:18 – Breakdown

    "And I will not forsake them nor fail them; for I am YAHWEH their Sovereign Ruler."

    Key Themes

    "I will not forsake them nor fail them" emphasizes God’s unwavering faithfulness to Israel. Despite their rebellion, exile, and suffering, God reassures them of His continued commitment to the covenant. This promise reflects His enduring mercy and grace, assuring Israel that even in their darkest times, they remain His chosen people.

    "For I am YAHWEH their Sovereign Ruler" underscores God’s role as the supreme authority over Israel. This title affirms His identity as the Creator and ultimate King, who not only judges but also redeems and restores His people. His sovereignty guarantees that His covenant purposes for Israel will prevail.

    Theological Insights

    God’s promise to not forsake Israel reflects His covenantal attribute of steadfast love (chesed). His faithfulness transcends Israel’s failures, ensuring that their disobedience and dispersion will not nullify His promises. This ties directly to Deuteronomy 31:6, where God assures His people of His enduring presence and protection: "Be strong and of a good courage...He will not fail thee, nor forsake thee."

    As Israel’s Sovereign Ruler, God’s kingship guarantees that no earthly or spiritual opposition, including the Psalm 83 coalition, can disrupt His plans. His rule ensures Israel’s ultimate restoration, demonstrating His authority over all creation and His unique relationship with His people. This aligns with Isaiah 43:15, which declares, "I am the LORD, your Holy One, the Creator of Israel, your King."

    Summary

    Jubilees 1:18 assures Israel of God’s faithfulness and sovereignty, promising that He will never forsake them. Despite their rebellion and the opposition of their enemies, God’s covenant remains unbroken. His role as their Sovereign Ruler ensures the fulfillment of His plans to redeem and restore His people.

    Jubilees 1:19 – Breakdown

    "And Mosheh fell on his face and prayed and said, 'O YAHWEH my Sovereign Ruler, do not forsake Your people and Your inheritance, so that they should wander in the error of their hearts, and do not deliver them into the hands of their enemies, the Gentiles, lest they should rule over them and cause them to sin against You.'"

    Key Themes

    Moses’ intercession reflects his deep concern for Israel’s spiritual well-being. By falling on his face in prayer, Moses demonstrates humility and recognizes the gravity of Israel’s situation. His plea highlights the covenantal relationship between God and Israel, framing their preservation as not only a matter of survival but also as a spiritual imperative to prevent further rebellion.

    Moses appeals to God’s identity as the Sovereign Ruler of Israel, asking Him not to forsake His people despite their failings. He acknowledges the danger of Israel falling under the domination of Gentile nations, which would lead them further away from God’s commandments and into idolatry. This reflects Moses’ understanding of Israel’s vulnerability and the historical tendency of Gentile nations to impose their religious practices on conquered peoples.

    Theological Insights

    Moses’ prayer demonstrates the importance of intercession. As a mediator between God and Israel, Moses exemplifies the role of a leader who pleads for divine mercy on behalf of a sinful nation. His prayer reflects the themes of advocacy and atonement, anticipating the ultimate mediator role fulfilled by the Messiah (Hebrews 7:25).

    The verse also emphasizes the spiritual danger of exile. Being delivered "into the hands of their enemies" is not merely a political or physical issue but a spiritual one. Under Gentile rule, Israel risks adopting foreign practices, thus compounding their sin against God. This ties to Deuteronomy 4:27-28, where God warns that dispersion among the nations will lead to the worship of false gods.

    Summary

    Jubilees 1:19 highlights Moses’ heartfelt intercession for Israel, pleading with God to preserve His people and protect them from falling further into sin under Gentile domination. This prayer underscores the covenant relationship between God and Israel, the dangers of exile, and the importance of divine mercy and guidance.

    Jubilees 1:20 – Breakdown

    "Let Your mercy, O YAHWEH, be lifted up upon Your people, and create in them an upright spirit, and let not the spirit of Belial rule over them to accuse them before You, and to ensnare them from all the paths of righteousness, so that they may perish from before Your face."

    Key Themes

    Moses pleads for God’s mercy to intervene in Israel’s rebellion. By asking God to "create in them an upright spirit," Moses acknowledges that Israel’s transformation must come through divine action. This reflects the theme of spiritual renewal, where God’s intervention is essential to restore Israel’s faithfulness to the covenant.

    The "spirit of Belial" represents the forces of evil, rebellion, and lawlessness. Moses prays that Israel be shielded from these influences, recognizing their potential to lead the nation into sin and destruction. The use of "accuse them before You" ties to the role of adversarial spiritual forces, such as Satan, who act as accusers against God’s people (Zechariah 3:1; Revelation 12:10).

    Moses’ concern for Israel’s preservation emphasizes the covenant’s ultimate purpose: for Israel to walk in righteousness and remain in God’s presence. The danger of being "ensnared" and perishing highlights the stakes of spiritual disobedience.

    Theological Insights

    This verse reflects the doctrine of human dependence on divine grace for transformation. Moses recognizes that an upright spirit—a heart aligned with God’s will—must be created by God Himself. This parallels Psalm 51:10, where David prays, "Create in me a clean heart, O God, and renew a right spirit within me."

    The mention of Belial, often associated with worthlessness and wickedness, underscores the spiritual warfare surrounding Israel’s covenant relationship. Belial symbolizes the forces that seek to undermine Israel’s obedience, aligning with warnings in Deuteronomy 28:15-68 about the consequences of rebellion.

    God’s mercy serves as the counterbalance to Israel’s propensity for sin. The prayer for divine mercy reflects God’s enduring patience and His willingness to restore His people despite their failures.

    Summary

    Jubilees 1:20 presents Moses’ plea for God’s mercy to transform Israel and protect them from the spirit of rebellion represented by Belial. It underscores the necessity of divine intervention for spiritual renewal and highlights the dangers of straying from the paths of righteousness. This verse emphasizes God’s grace as central to preserving His covenant people.

    Jubilees 1:21 – Breakdown

    "But they are Your people and Your inheritance, which You have delivered with Your great power from the hands of the Egyptians: create in them a clean heart and a kodesh spirit, and let them not be ensnared in their sins from henceforth until eternity."

    Key Themes

    Moses emphasizes Israel’s unique status as God’s chosen people and inheritance. By recalling the deliverance from Egypt, he appeals to God’s demonstrated power and faithfulness to His covenant. This deliverance serves as a foundation for Moses’ request for Israel’s spiritual renewal.

    "Create in them a clean heart and a kodesh spirit" reflects the necessity of divine intervention for Israel to remain faithful to God. Moses recognizes that without God’s transformative power, Israel is susceptible to falling into sin and rebellion.

    Moses’ plea for God to prevent Israel from being "ensnared in their sins" highlights the long-term goal of their covenant relationship: enduring obedience and holiness. This prayer envisions an eternal relationship with God, unmarred by disobedience.

    Theological Insights

    This verse emphasizes God’s ownership of Israel, describing them as "Your people and Your inheritance." This covenantal language reflects Deuteronomy 9:29, where Moses similarly appeals to God on the basis of Israel’s unique relationship with Him: "Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your stretched out arm."

    The creation of a "clean heart" and a "kodesh (holy) spirit" parallels Psalm 51:10, emphasizing the role of God’s sanctifying power in transforming His people. This aligns with the prophetic vision of Ezekiel 36:26-27, where God promises to give Israel a new heart and spirit to enable them to walk in His statutes.

    Moses’ intercession highlights the tension between Israel’s sinfulness and God’s faithfulness. His appeal to God’s power and past deliverance underscores the importance of God’s mercy and grace in maintaining the covenant relationship.

    Summary

    Jubilees 1:21 reflects Moses’ plea for God to transform Israel spiritually, creating in them a clean heart and holy spirit. By recalling their deliverance from Egypt, Moses appeals to God’s demonstrated faithfulness and power. This verse emphasizes the enduring nature of the covenant and the need for divine intervention to prevent Israel from falling into sin.

    Jubilees 1:22 – Breakdown

    "And YAHWEH said to Mosheh: 'I know their contrariness and their thoughts and their stiff-neckedness, and they will not be obedient till they confess their own sin and the sin of their fathers.'"

    Key Themes

    God acknowledges Israel’s persistent rebellion, describing them as "contrary," "stiff-necked," and resistant to obedience. This characterization reflects Israel’s historical pattern of disobedience, as seen in their complaints and idolatry during the wilderness journey (Exodus 32; Numbers 14:11).

    God sets the condition for their restoration: confession of their sin and the sins of their ancestors. This underscores the importance of humility and repentance in renewing their covenant relationship with Him. Confession serves as the first step toward reconciliation and spiritual renewal.

    Theological Insights

    God’s knowledge of Israel’s rebellion highlights His omniscience. Despite their disobedience, He remains committed to His covenant, showing His long-suffering patience and mercy. This parallels Deuteronomy 31:27, where Moses declares, "I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD."

    The requirement for confession reflects the covenantal principle of accountability. In Leviticus 26:40, God states that Israel’s restoration depends on their acknowledgment of guilt: "If they shall confess their iniquity, and the iniquity of their fathers...then will I remember My covenant."

    Confession also underscores the intergenerational nature of sin and repentance. Israel’s acknowledgment of their ancestors’ sins demonstrates their understanding of the broader consequences of rebellion, as well as their commitment to breaking the cycle of disobedience.

    Summary

    Jubilees 1:22 reveals God’s intimate knowledge of Israel’s rebellious nature, while also providing the pathway to restoration through confession and repentance. This verse highlights God’s mercy and patience, emphasizing that despite Israel’s contrariness, His covenant remains intact, awaiting their return in humility and faithfulness.

    Jubilees 1:23 – Breakdown

    "And after this they will turn to Me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a kodesh spirit, and I will cleanse them so that they shall not turn away from Me from that day unto eternity."

    Key Themes

    This verse outlines Israel’s future repentance and spiritual transformation. After their confession and acknowledgment of sin, Israel will return to God with genuine devotion, characterized by "uprightness," "heart," and "soul."

    The promise to "circumcise the foreskin of their heart" signifies an inward transformation, removing spiritual barriers that hinder obedience. This aligns with Deuteronomy 30:6, where God promises to circumcise Israel’s heart so they may love Him fully.

    The creation of a "kodesh spirit" emphasizes sanctification, where God renews and purifies Israel, making them holy and set apart for His purposes. This cleansing ensures their faithfulness, preventing them from turning away again.

    Theological Insights

    The circumcision of the heart reflects the deeper spiritual transformation required to maintain covenant fidelity. While physical circumcision was a sign of the covenant (Genesis 17:10), the heart’s circumcision points to internal renewal and alignment with God’s will. This theme is echoed in Jeremiah 31:33, where God promises to write His law on Israel’s hearts.

    The cleansing described in this verse parallels the prophetic vision in Ezekiel 36:25-27, where God purifies Israel with "clean water" and gives them a new heart and spirit, enabling them to walk in His statutes.

    This eternal transformation ("from that day unto eternity") points to God’s ultimate plan for Israel’s redemption. It foreshadows the Messianic age, where Israel’s restoration is complete, and their covenant relationship with God is unbreakable.

    Summary

    Jubilees 1:23 reveals God’s promise of spiritual transformation for Israel, marked by repentance, cleansing, and sanctification. The circumcision of their hearts ensures their eternal faithfulness, fulfilling the covenant’s ultimate purpose. This verse reflects God’s mercy and long-term plan to restore His people to an unbroken relationship with Him.

    Jubilees 1:24 – Breakdown

    "And their souls will cleave to Me and to all My commandments, and they will fulfill My commandments, and I will be their ABBA (Father), and they shall be My children."

    Key Themes

    This verse emphasizes the restoration of an intimate relationship between God and Israel. "Their souls will cleave to Me" indicates a profound spiritual bond, reflecting complete devotion and love for God.

    The fulfillment of God’s commandments signifies Israel’s return to covenant faithfulness. After their repentance and transformation (described in the previous verse), they will fully embrace God’s laws, living in alignment with His will.

    God’s declaration, "I will be their ABBA, and they shall be My children," underscores the familial nature of the covenant. It highlights Israel’s identity as God’s chosen people, not just in a legal or national sense, but as His beloved children.

    Theological Insights

    The concept of "cleaving" to God reflects the Shema’s call to love God with all one’s heart, soul, and strength (Deuteronomy 6:5). This devotion leads to a life characterized by obedience and alignment with God’s commandments.

    The phrase "I will be their ABBA, and they shall be My children" echoes Hosea 1:10, where God promises that the scattered people of Israel will be called "the children of the living God." This relationship reflects God’s role as a loving and protective Father, as well as Israel’s role as His obedient and faithful children.

    The fulfillment of commandments signifies more than legalistic observance; it reflects the transformed heart and spirit described in Ezekiel 36:27, where God empowers His people to walk in His ways through His Spirit.

    Summary

    Jubilees 1:24 portrays the culmination of Israel’s restoration, where their souls are united with God, and they live in faithful obedience to His commandments. This intimate relationship is marked by God as their Father and Israel as His children, reflecting the depth of the covenant and the ultimate fulfillment of God’s promises to His people.

    Jubilees 1:25 – Breakdown

    "And they all shall be called children of the living YAHWEH, and every malak and every spirit shall know, yes, they shall know that these are My children, and that I am their ABBA in uprightness and righteousness, and that I love them."

    Key Themes

    This verse emphasizes the public acknowledgment of Israel’s identity as the children of the living God. The phrase "children of the living YAHWEH" highlights their unique relationship with God as His chosen people, signifying a deep spiritual bond rooted in righteousness and love.

    The universal recognition of this relationship by "every malak and every spirit" points to the cosmic scope of Israel’s restoration. Their identity as God’s children is not only recognized on earth but also in the heavenly realms, showcasing the glory of God’s covenant faithfulness.

    God’s affirmation, "I am their ABBA in uprightness and righteousness, and that I love them," underscores His unchanging love and His commitment to guiding Israel in righteousness. This reflects the fulfillment of the covenant promises and the depth of God’s paternal relationship with His people.

    Theological Insights

    The title "children of the living YAHWEH" connects to Hosea 1:10, where God promises that Israel’s descendants will be restored and recognized as His children. It also mirrors Romans 9:26, where Paul cites this promise to show God’s mercy and restoration of His people.

    The recognition by "every malak and every spirit" reflects the eschatological vision in Philippians 2:10-11, where every being acknowledges God’s sovereignty and His plan for salvation. It highlights the universal impact of Israel’s restoration and God’s glory being revealed to all creation.

    God’s love for His people ("that I love them") underscores the relational aspect of the covenant. This love is not conditional but enduring, rooted in God’s righteousness and His desire to restore His people fully.

    Summary

    Jubilees 1:25 reveals the universal acknowledgment of Israel as the children of the living God. This recognition extends beyond earth to the heavenly realms, affirming the glory of God’s covenant faithfulness. The verse underscores God’s paternal love for Israel, emphasizing their restored identity and role as His chosen people.

    Jubilees 1:26 – Breakdown

    "And do you write down for yourself all these words which I declare unto you on this mountain, the first and the last, which shall come to pass in all the divisions of the days in the Torah and in the testimony and in the weeks and the jubilees unto eternity, until I descend and dwell with them throughout eternity."

    Key Themes

    God instructs Moses to document the full scope of His revelation, emphasizing the importance of recording both the "first and the last" events. This suggests a complete timeline of God’s divine plan, encompassing creation, covenant history, and the ultimate fulfillment of His promises.

    The reference to "all the divisions of the days in the Torah and in the testimony and in the weeks and the jubilees" underscores the precision and orderliness of God’s plan, structured around sacred cycles of time. This includes the Jubilee system, which reflects divine timing and restoration.

    The promise of God’s descent to "dwell with them throughout eternity" signifies the culmination of His covenant relationship with Israel. It points to a future time when God’s presence will be fully realized among His people, echoing the prophetic visions in Ezekiel 37:27 and Revelation 21:3.

    Theological Insights

    God’s command to Moses to "write down" His words reflects the enduring nature of divine revelation. These writings serve as a permanent record for all generations, ensuring that Israel remains aware of God’s plans and their covenant obligations.

    The inclusion of "the weeks and the jubilees" highlights the importance of sacred time in God’s relationship with His people. These cycles are not arbitrary but reflect divine order, tying Israel’s history and future to God’s timing.

    The promise of God’s eternal dwelling with Israel foreshadows the Messianic era and ultimate redemption. This theme is consistent with John 1:14, where the Word becomes flesh and dwells among humanity, and Revelation 22:3-5, where God’s presence is eternally with His people.

    Summary

    Jubilees 1:26 underscores the completeness and precision of God’s divine plan, recorded for eternity through Moses. The verse highlights the significance of sacred time in the Torah and the Jubilee cycles while pointing to the ultimate fulfillment of God’s promise to dwell with His people forever.

    Jubilees 1:27 – Breakdown

    "And He said to the malak of the presence: Write for Mosheh from the beginning of creation till My sanctuary has been built among them for all eternity."

    Key Themes

    The command to the malak (angel) of the presence emphasizes the divine authority and heavenly origin of the revelation given to Moses. This angel, often associated with mediating God’s will, serves as a divine scribe, ensuring the accuracy and completeness of the record.

    The instruction to "write...from the beginning of creation" highlights the scope of the revelation. It ties Israel’s covenant history to the entire divine plan, from creation through redemption. This continuity underscores that Israel’s story is an integral part of God’s eternal purpose.

    The phrase "till My sanctuary has been built among them for all eternity" points to the ultimate fulfillment of God’s covenant, where His dwelling with His people is permanent. This includes both the physical sanctuaries of the Tabernacle and Temple, and the eschatological vision of God’s eternal presence among His people, as seen in Ezekiel 37:27 and Revelation 21:3.

    Theological Insights

    The malak of the presence reflects the close interaction between the heavenly and earthly realms in delivering God’s covenant. This angelic involvement underscores the sacredness of the message and its purpose as a guide for all generations.

    The scope of the revelation, from creation to eternity, demonstrates God’s sovereignty over time and history. By anchoring the covenant in creation, the text affirms that Israel’s role is part of the larger divine plan for the restoration of all creation.

    The mention of the eternal sanctuary aligns with God’s promises of restoration and His ultimate plan to dwell among His people permanently. This reflects the prophetic hope in Isaiah 66:1-2, where God speaks of creating a resting place for Himself.

    Summary

    Jubilees 1:27 emphasizes the comprehensive nature of the revelation entrusted to Moses, covering the entire span of God’s plan from creation to the eternal sanctuary. The involvement of the malak of the presence highlights the heavenly authority of this record, ensuring that Israel’s covenantal history is understood as part of God’s eternal purpose to dwell among His people.

    Jubilees 1:28 – Breakdown

    "And YAHWEH will appear to the eyes of all, and all shall know that I am the Sovereign Ruler of Yisrael and the ABBA of all the children of Yacob, and King on Mount Zion for all eternity. And Zion and Yerusalem shall be kodesh."

    Key Themes

    This verse highlights the ultimate revelation of God’s sovereignty and kingship. "YAHWEH will appear to the eyes of all" points to a future time when God’s presence will be universally recognized, transcending Israel and extending to all nations.

    The declaration that God is the "Sovereign Ruler of Yisrael" and the "ABBA of all the children of Yacob" reinforces His intimate relationship with Israel as their divine King and Father. This dual role underscores both His authority and His love for His people.

    "King on Mount Zion for all eternity" signifies the establishment of God’s eternal rule from Jerusalem, the center of worship and His divine presence. The sanctification of Zion and Jerusalem as "kodesh" (holy) confirms their significance as the focal point of God’s redemptive plan.

    Theological Insights

    The universal acknowledgment of God’s sovereignty fulfills prophecies such as Isaiah 52:10, "The LORD hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God." This global recognition ties to the eschatological vision of God’s reign in Zechariah 14:9, "And the LORD shall be king over all the earth."

    The designation of Zion and Jerusalem as "kodesh" reflects their role as the epicenter of God’s covenant with Israel. This aligns with Psalm 48:1-2, where Zion is described as the "city of the great King." It also ties to Revelation 21:2, where the New Jerusalem descends as the eternal dwelling place of God with His people.

    God’s eternal kingship signifies the culmination of His covenant promises. This fulfills the Davidic covenant, where God promised an everlasting kingdom through David’s line (2 Samuel 7:16), ultimately realized in the Messianic reign.

    Summary

    Jubilees 1:28 proclaims the universal revelation of God’s sovereignty, His intimate role as the Father of Israel, and His eternal kingship on Mount Zion. This verse emphasizes the sanctity of Jerusalem and Zion as the center of God’s redemptive plan, fulfilling both prophetic and covenantal promises.

    Jubilees 1:29 – Breakdown

    "And the malak of the presence who went before the camp of Yisrael took the tables of the divisions of the years -from the time of the creation- of the Torah and of the testimony of the weeks of the jubilees, according to the individual years, according to all the number of the jubilees [according to the individual years], from the day of the [new] creation when the heavens and the earth shall be renewed and all their creation according to the powers of the heaven, and according to all the creation of the earth, until the sanctuary of YAHWEH shall be made in Yerusalem on Mount Zion, and all the luminaries be renewed for healing and for shalom and for blessing for all the elect of Yisrael, and that thus it may be from that day and unto all the days of the earth."

    This verse frames the entirety of history, from creation to the ultimate renewal of all things, as part of God’s divinely orchestrated timeline. The "tables of the divisions of the years" contain the exact record of sacred time, reflecting the cycles of Jubilees and revealing that history unfolds precisely according to God’s will.

    The captivity and scattering of Israel fulfill the prophecies of their disobedience and God’s judgment, as outlined in Leviticus 26 and Deuteronomy 28. This process of dispersion and loss of identity is not arbitrary but part of a greater plan to bring Israel to repentance and eventual restoration. The promise of a "new creation" and the renewal of the heavens and earth emphasizes God’s ultimate purpose: to restore His people and creation to their intended state of harmony and righteousness.

    The rebuilding of God’s sanctuary on Mount Zion signifies the culmination of this redemptive process, where God dwells eternally among His people. This event, accompanied by the renewal of the luminaries, reflects divine alignment, ensuring that Israel fulfills its destiny as the elect nation.

    The historical erasure of Israel’s identity aligns with the Psalm 83 conspiracy, as detailed in the document. The captors’ deliberate attempts to suppress knowledge of Israel’s covenantal relationship with God served to fulfill prophecy, keeping Israel in a state of ignorance about their divine role. The systematic replacement of their cultural and religious practices ensured a loss of self-awareness, leading to generations of disconnection from their identity.

    However, as God’s timeline advances, this orchestrated ignorance begins to unravel. The awakening of Israel to their true identity is part of the redemptive plan described in Deuteronomy 30:1-3, where Israel’s descendants, scattered among the nations, repent and return to God. This awakening is a necessary step toward the fulfillment of the promises described in Jubilees 1:29, where Israel’s elect are restored and their covenant relationship with God is renewed.

    The Smith Jubilee Formula (SJF) serves as a crucial tool for understanding the divine timeline embedded in the cycles of Jubilees. By accurately calculating these sacred divisions of time, the SJF enables a deeper understanding of how history aligns with God’s plan. This knowledge could mark the beginning of Israel’s awakening, as it reconnects the scattered descendants of Israel to their covenantal obligations and divine purpose.

    The SJF harmonizes the Jubilee cycles with prophetic events, demonstrating that even the periods of captivity and ignorance are precisely measured within God’s redemptive framework. By uncovering these patterns, the SJF empowers a return to Torah observance, Sabbath cycles, and Jubilee principles, rekindling the spiritual connection between Israel and YAHWEH.

    The first chapter of Jubilees presents a divine narrative in which Israel’s history, including their rebellion, captivity, and eventual restoration, is meticulously aligned with God’s Jubilee timeline. God’s foreknowledge of Israel’s disobedience and scattering highlights His justice, while His promise of repentance and restoration underscores His mercy.

    Through the "tables of the divisions of the years," God reveals that history is not random but divinely orchestrated. The deliberate suppression of Israel’s identity by their captors fulfills prophecy but also sets the stage for a future awakening. The renewal of the heavens, earth, and luminaries signifies the ultimate fulfillment of God’s redemptive plan, with Israel restored to righteousness and the sanctuary established eternally on Mount Zion.

    The SJF provides a lens through which this divine timeline becomes comprehensible. By reconnecting Israel to their Jubilee cycles, it serves as a key to their awakening, enabling them to recognize their place in God’s eternal plan. This revelation marks the beginning of their return to covenantal faithfulness and their role as a light to the nations.






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