The Book of Ezekiel contains several chronological references, primarily dated from the exile of King Jehoiachin in 597 BCE. Below is a list of these references in chronological order, including the specific dates mentioned:
Fifth Year of Exile:
Date: Fifth year, the fourth month, the fifth day
Event: Ezekiel's inaugural vision by the Kebar River
Reference: Ezekiel 1:1-2
Approximate Gregorian Date: July 31, 593 BCE
Sixth Year of Exile:
Date: Sixth year, the sixth month, the fifth day
Event: Vision of idolatry in the Jerusalem Temple
Reference: Ezekiel 8:1
Approximate Gregorian Date: September 17, 592 BCE
Seventh Year of Exile:
Date: Seventh year, the fifth month, the tenth day
Event: Elders of Israel inquire of the Lord
Reference: Ezekiel 20:1
Approximate Gregorian Date: August 14, 591 BCE
Ninth Year of Exile:
Date: Ninth year, the tenth month, the tenth day
Event: Siege of Jerusalem begins
Reference: Ezekiel 24:1-2
Approximate Gregorian Date: January 15, 588 BCE
Eleventh Year of Exile:
Date: Eleventh year, first month, the seventh day
Event: Prophecy against Egypt
Reference: Ezekiel 30:20
Approximate Gregorian Date: April 29, 587 BCE
Eleventh Year of Exile:
Date: Eleventh year, third month, the first day
Event: Prophecy against Pharaoh and Egypt
Reference: Ezekiel 31:1
Approximate Gregorian Date: June 21, 587 BCE
Twelfth Year of Exile:
Date: Twelfth year, the twelfth month, the first day
Event: Lamentation over Pharaoh
Reference: Ezekiel 32:1
Approximate Gregorian Date: March 3, 585 BCE
Twelfth Year of Exile:
Date: Twelfth year, the twelfth month, the fifteenth day
Event: Another lamentation over Egypt
Reference: Ezekiel 32:17
Approximate Gregorian Date: March 17, 585 BCE
Twelfth Year of Exile:
Date: Twelfth year, the tenth month, the fifth day
Event: News of Jerusalem's fall reaches Ezekiel
Reference: Ezekiel 33:21
Approximate Gregorian Date: January 8, 585 BCE
Twenty-Fifth Year of Exile:
Date: Twenty-fifth year, first month, the tenth day
Event: Vision of the Future Temple
Reference: Ezekiel 40:1
Approximate Gregorian Date: April 28, 573 BCE
Twenty-Seventh Year of Exile:
Date: Twenty-seventh year, first month, the first day
Event: Prophecy against Egypt
Reference: Ezekiel 29:17
Approximate Gregorian Date: April 26, 571 BCE
Chronological References in the Book of Ezekiel
Ezekiel 1:1
"Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God."
Ezekiel 1:2
"In the fifth day of the month, which was the fifth year of King Jehoiachin's captivity."
Ezekiel 8:1
"And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord God fell there upon me."
Ezekiel 20:1
"And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the Lord, and sat before me."
Ezekiel 24:1
"Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me, saying."
Ezekiel 26:1
"And it came to pass in the eleventh year, in the first day of the month, that the word of the Lord came unto me, saying."
Ezekiel 29:1
"In the tenth year, in the tenth month, in the twelfth day of the month, the word of the Lord came unto me, saying."
Ezekiel 29:17
"And it came to pass in the seventh and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying."
Ezekiel 30:20
"And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came unto me, saying.
Ezekiel 31:1
"And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the Lord came unto me, saying."
Ezekiel 32:1
"And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came unto me, saying."
Ezekiel 32:17
"It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the Lord came unto me, saying."
Ezekiel 33:21
"And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten."
Ezekiel 40:1
"In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that, the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.
Jehoiachin: 3357.5 (3 months)
King Jehoiachin's reign over Judah, lasting a mere three months in 3357.25, is one of the briefest and most tumultuous periods in the kingdom's history, too fleeting to significantly impact the Jubilee cycle. Coming to power in a time of extreme political and military crisis, his short tenure was marked by the overwhelming might of the Babylonian Empire under Nebuchadnezzar II.
Jehoiachin, also known as Jeconiah or Coniah, ascended to the throne amid escalating tensions with Babylon, following the rebellious policies of his father, Jehoiakim. His reign was immediately challenged by the Babylonian siege of Jerusalem, a direct consequence of Judah's failed revolt against Babylonian dominance. The siege, which likely began during the final days of Jehoiakim's reign, came to a head shortly after Jehoiachin took the throne, presenting the young king with a crisis that would define his brief rule.
Faced with the insurmountable military power of Nebuchadnezzar's forces, Jehoiachin made the decision to surrender to the Babylonians, an act that likely spared Jerusalem from immediate destruction but also marked the beginning of the end for the independent Kingdom of Judah. Upon his surrender, Jehoiachin, along with the royal family, the nobility, and key figures of Judah's military and artisan classes, were taken captive and deported to Babylon. This event, occurring in 597 BC, was the first of several deportations, significantly diminishing Judah's leadership and skilled population, and marking a pivotal moment in the Babylonian Exile.
The Babylonians installed Zedekiah, Jehoiachin's uncle, as a puppet king over what remained of Judah, further entrenching Babylonian influence over the kingdom. Meanwhile, Jehoiachin's captivity in Babylon, where he remained for the rest of his life, symbolized the loss of Judah's sovereignty and the beginning of a period of profound existential and spiritual crisis for the Judean community.
Despite the brevity of his reign, Jehoiachin's legacy extended beyond his lifetime, particularly through the Babylonian Exile. The Exile became a central theme in Jewish religious thought, shaping the identity and theology of the Jewish people in profound ways. The experiences of loss, reflection, and eventual return underpinned much of the later development of Jewish religious texts and practices.
Jehoiachin's reign, though too short to significantly impact the Jubilee cycle, is nonetheless a critical juncture in the biblical narrative, marking the transition from the sovereignty of the Davidic monarchy to the challenges of exile and the reshaping of Jewish identity in the face of adversity
3357 AM (597 BCE): Jehoiachin's exile, marking Ezekiel's reference point.
Ezekiel 1:1
"Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God."
Ezekiel 1:2
"In the fifth day of the month, which was the fifth year of King Jehoiachin's captivity."
3361 AM (593 BCE): Ezekiel's inaugural vision by the Kebar River (Ezekiel 1:1-2).
3362 AM (592 BCE): Vision of idolatry in the Jerusalem Temple (Ezekiel 8:1).
3363 AM (591 BCE): Elders of Israel inquire of the Lord (Ezekiel 20:1).
3365 AM (588 BCE): The siege of Jerusalem begins (Ezekiel 24:1-2).
3366 AM (587 BCE): Prophecy against Egypt and Pharaoh (Ezekiel 30:20, 31:1).
3368 AM (585 BCE): Lamentations over Egypt and news of Jerusalem's fall (Ezekiel 32:1, 32:17, 33:21).
3380 AM (573 BCE): Vision of the future Temple (Ezekiel 40:1).
3382 AM (571 BCE): Prophecies against Egypt (Ezekiel 29:17).
By placing Ezekiel's prophetic events within the framework of the Jubilee cycles starting at 3357 AM, we achieve a cohesive timeline that integrates the exile of Jehoiachin and the key dates of Ezekiel's ministry into the structured SJF chronology. This helps to illuminate the prophetic message's timing in the context of Israel's broader redemptive narrative.
Zedekiah: 3357.5-3368.5 AM (11 years) Or 3369 AM
King Zedekiah's reign over Judah, from 3357.5 to 3368.5 to 3369.5, lasting 11 years and concluding in the 4th year, 1st week of the 68th Jubilee, represents the final chapter in the history of the independent Kingdom of Judah before the Babylonian exile. Installed by Nebuchadnezzar II of Babylon following the capture and deportation of Jehoiachin, Zedekiah was the last king to sit on the throne of David in Jerusalem. His reign was marked by political intrigue, failed rebellions, and ultimately, the tragic fall of Jerusalem.
Zedekiah's tenure as king was characterized by his precarious position as a vassal of the Babylonian empire. Despite the oath of loyalty he swore to Nebuchadnezzar, Zedekiah was caught between the demands of his Babylonian overlords and the pressures from factions within Judah that advocated for rebellion against Babylonian rule. Influenced by these factions and perhaps seeking to assert Judah's independence, Zedekiah eventually rebelled against Babylon, a decision that had catastrophic consequences.
The rebellion led Nebuchadnezzar to lay siege to Jerusalem in 588 BCE, a brutal and protracted blockade that lasted for approximately 18 months. The siege resulted in widespread famine and suffering within the city walls and ultimately culminated in the breach of Jerusalem's defenses in 586 BCE. The Babylonians sacked the city, destroyed the Temple, which had stood as the spiritual heart of the Jewish people for nearly four centuries, and decimated much of Jerusalem.
Zedekiah attempted to flee the city but was captured near Jericho. In a final act of cruelty, the Babylonians killed his sons in front of him, then blinded him and took him in chains to Babylon, where he spent the remainder of his life in prison. This marked the end of the Davidic monarchy and the beginning of the Babylonian exile for the Jewish people, a pivotal event that profoundly shaped Jewish identity, theology, and future aspirations.
The exile saw the deportation of Judah's elite and skilled craftsmen to Babylon, leaving the land impoverished and largely uninhabited by its native population. It represented not only a political and military defeat but also a spiritual crisis, as the destruction of the Temple and the cessation of its rituals challenged the very foundations of Jewish religious life.
Zedekiah's reign, ending in the 4th year, 1st week of the 68th Jubilee, thus closed a significant chapter in the biblical narrative, transitioning the focus of Jewish history from the monarchy and Temple worship to the challenges of maintaining faith and identity in exile. His story is a testament to the complexities of leadership under foreign domination and the dire consequences of rebellion without divine sanction, highlighting themes of loss, judgment, and the hope for restoration that would come to dominate the exilic and post-exilic periods of Jewish history.
The Jubilee years 3357-3368 falls Between the 6th year in the first week, and the 3rd year, in the 3rd week, in the 68th Jubilee cycle. Between 418 and 429 years after King Solomon became King over all of Israel in the Jubilee year 2935, to the final year of King Zedekiah between 3368 and 3369 there is a 433-year difference between 2935 and 3368. There are 434 years between 2935 and 3369.
The Book of Jeremiah contains key chronological references that align with events leading to the Babylonian exile and the subsequent fall of Jerusalem. The primary focus of these references is to outline the disobedience of Judah's kings and the fulfillment of prophetic warnings. Below are notable chronological markers and their significance:
Chronological Highlights in Jeremiah
The Reign of Jehoiakim (3357–3368 AM)
Jeremiah prophesied extensively during King Jehoiakim's reign, warning of impending judgment due to his rebellion against God and alliances with foreign powers. His rule included Nebuchadnezzar's first siege of Jerusalem.
Key Event: Nebuchadnezzar defeats Egypt at Carchemish (605 BCE), marking Babylon's dominance over Judah.
The Short Reign of Jehoiachin (3357.5 AM)
Jehoiachin ruled for three months and was deported to Babylon during the first wave of exile in 597 BCE.
This marked a turning point as the elite and skilled artisans of Judah were taken captive.
The Reign of Zedekiah (3357.5–3368.5 AM)
Zedekiah, the last king of Judah, faced the final siege and destruction of Jerusalem in 586 BCE.
Key Event: Jeremiah records the siege and fall of Jerusalem in his laments and prophetic warnings.
The Seventy-Year Captivity
Jeremiah predicts a 70-year period of captivity in Babylon as a result of Judah's unfaithfulness (Jeremiah 25:11-12). This prophecy is a cornerstone for understanding the exile and restoration of Israel.
The Liberation of Jehoiachin (3446 AM, 561 BCE)
Jehoiachin is released from captivity in Babylon after 37 years, symbolizing hope for restoration. This event aligns with the fulfillment of promises regarding Israel’s return.
Alignment with Jubilee Cycles
The events described in Jeremiah reflect the precision of the Jubilee framework:
Babylonian Captivity: Marks a pivotal reset in Israel's history, aligning with the consequences of neglecting Jubilee principles as outlined in Leviticus 26.
Return from Captivity: The eventual rebuilding of Jerusalem and the Temple under Zerubbabel and Cyrus’s decree also aligns with the Jubilee cycles as years of restoration and renewal.
The Book of Daniel provides rich chronological and prophetic clues, especially through its focus on significant historical events and the prophecy of the seventy weeks. Using the SJF 3rd methodology, these events align with Jubilee cycles, adding precision to their interpretation. Here are the key chronological markers in Daniel:
Key Chronological Markers in Daniel
The Babylonian Captivity (607–537 BCE)
Daniel was among the first group exiled to Babylon under King Nebuchadnezzar, marking the start of a 70-year captivity prophesied in Jeremiah 25:11-12.
This exile set the stage for Daniel's prophetic ministry, emphasizing themes of judgment, faithfulness, and restoration.
Prophecy of the Seventy Weeks (Daniel 9:24-27)
This prophecy outlines 490 years (seventy weeks of seven years each) as a framework for Israel's restoration, culminating in the arrival of the Messiah.
Breakdown:
Seven weeks (49 years): Focused on rebuilding Jerusalem after the Babylonian captivity.
Sixty-two weeks (434 years): Spanning from the rebuilding to the arrival of the Messiah.
The final week (7 years): A period of covenant confirmation and desolation.
Key Jubilee Connections
Destruction of Solomon’s Temple (3369 AM): Marks the end of the monarchy and aligns with the start of the seventy weeks.
Completion of the Temple Rebuilding: Occurred during the seventy years following the exile, initiating the "seven weeks" phase.
Birth of the Messiah (3418 AM): Aligns with the conclusion of sixty-nine weeks, demonstrating the prophetic precision of Jubilee cycles.
The 62 Weeks: Solomon to Zedekiah
The period between King Solomon’s first year (2935 AM) and Zedekiah’s final year (3369 AM) spans 434 years, fulfilling the prophecy of sixty-two weeks.
The Final Week
The last seven years focus on covenantal fulfillment, often tied to the life, ministry, and crucifixion of the Messiah.
Summary of Alignment with SJF Methodology
Daniel’s seventy weeks prophecy aligns precisely with the Jubilee framework:
The captivity and subsequent rebuilding fit into defined cycles of servitude and restoration.
The Messiah’s birth and ministry occur at pivotal Jubilee milestones, emphasizing the divine orchestration of redemption.
This approach highlights how Daniel's prophecies align with historical events and divine cycles, providing a cohesive understanding of Israel's redemptive timeline. Let me know if you'd like a further exploration into any of these events!
3357 AM = 597 BCE.
Subtracting 8 years (inclusive of his first year):
Nebuchadnezzar’s first year = 3349 AM = 605 BCE.
Thus, King Nebuchadnezzar’s reign began at 3349 AM, corresponding to 605 BCE. This was also the year of the Battle of Carchemish, where Babylon solidified its dominance over the region. Let me know if you'd like further alignment with historical or biblical references!
Timeline of Daniel’s Key Events and Alignment with SJF Jubilee Years
1. Exile to Babylon (Jehoiachin’s Captivity, 3357 AM)
Event: Daniel is taken to Babylon during the exile of King Jehoiachin. This marks the beginning of the Babylonian captivity of Judah’s nobility.
Biblical Reference:
2 Kings 24:10-16: “At that time, the servants of Nebuchadnezzar, king of Babylon, came up to Jerusalem, and the city was besieged... he carried away Jehoiachin to Babylon, along with the king’s mother, wives, officials, and craftsmen.”
Daniel 1:1-6: “In the third year of the reign of Jehoiakim... Nebuchadnezzar brought Daniel, Hananiah, Mishael, and Azariah to Babylon.”
SJF Position:
3357 AM: 7th year of the 1st week within the 68th Jubilee cycle.
Distance from Jerusalem's Fall:
This exile occurred 12 years before the destruction of Jerusalem in 3369 AM, marking the start of Daniel's life in Babylon.
2. Nebuchadnezzar’s Dream of the Statue (3361 AM)
Event: Daniel interprets Nebuchadnezzar’s dream of a statue symbolizing successive empires. This dream lays the foundation for understanding the progression of kingdoms culminating in God’s eternal reign.
Biblical Reference:
Daniel 2:1-49: “In the second year of Nebuchadnezzar’s reign, he had dreams... Daniel answered, ‘You, O king, are the head of gold... After you, another kingdom will arise.’”
SJF Position:
3361 AM: 11th year of the 1st week within the 68th Jubilee cycle.
Distance from Daniel’s Exile:
The dream occurred 4 years after Daniel’s exile at 3357 AM, during the early years of his service in Nebuchadnezzar’s court.
3. Fall of Jerusalem (3369 AM)
Event: Jerusalem is destroyed, and King Zedekiah’s reign ends. The Temple is burned, and the final wave of exiles is taken to Babylon.
Biblical Reference:
2 Kings 25:1-21: “In the ninth year of Zedekiah’s reign, Nebuchadnezzar besieged Jerusalem... they burned the house of the Lord and carried the people into exile.”
Lamentations 1:1: “How deserted lies the city, once so full of people!”
SJF Position:
3369 AM: 7th year of the 2nd week within the 68th Jubilee cycle.
Distance from Babylonian Captivity:
The destruction occurred 12 years after Jehoiachin’s exile at 3357 AM, completing the Babylonian conquest of Judah.
4. Fall of Babylon to Cyrus (3420 AM)
Event: Babylon falls to the Medo-Persians, fulfilling Daniel’s prophecy. Cyrus decrees the rebuilding of the Temple, signaling the end of the Babylonian captivity.
Biblical Reference:
Daniel 5:30-31: “That very night, Belshazzar was slain, and Darius the Mede received the kingdom.”
Ezra 1:1-3: “In the first year of Cyrus, king of Persia... he issued a decree to rebuild the house of the Lord.”
SJF Position:
3420 AM: 7th year of the 6th week within the 69th Jubilee cycle.
Distance from Jerusalem's Fall:
This event occurred 51 years after the fall of Jerusalem at 3369 AM, marking the fulfillment of the prophesied 70 years of Babylonian captivity (Jeremiah 25:11-12).
5. Birth of the Messiah (3418 AM)
Event: The Messiah is born, fulfilling the prophecy of a ruler who would shepherd Israel.
Biblical Reference:
Micah 5:2: “Out of Bethlehem will come a ruler who will shepherd my people.”
Isaiah 7:14: “The virgin will conceive and give birth to a son, and will call him Immanuel.”
SJF Position:
3418 AM: 5th year of the 6th week within the 69th Jubilee cycle.
Distance from Jerusalem’s Fall:
The Messiah’s birth occurred 49 years (7 weeks of years) after the fall of Jerusalem at 3369 AM.
6. Ministry of the Messiah (3448 AM)
Event: The Messiah begins His ministry at about 30 years of age.
Biblical Reference:
Luke 3:23: “Jesus was about thirty years old when He began His ministry.”
SJF Position:
3448 AM: 5th year of the 7th week within the 69th Jubilee cycle.
Distance from His Birth:
This occurred 30 years after His birth at 3418 AM, fulfilling the expectation for His public appearance at maturity.
7. Crucifixion of the Messiah (3451 AM)
Event: The Messiah is crucified at the age of 33, fulfilling Daniel’s prophecy of atonement and bringing an end to sacrifice.
Biblical Reference:
Daniel 9:27: “In the middle of the week, He will bring an end to sacrifice and offering.”
John 19:30: “It is finished.”
SJF Position:
3451 AM: 1st year of the 1st week within the 70th Jubilee cycle.
Distance from His Birth:
The crucifixion occurred 33 years after His birth at 3418 AM, marking the first year of the 70th Jubilee cycle and the fulfillment of Daniel’s prophecy.
Key Alignments with the Jubilee Cycle
3357 AM: Start of Daniel’s exile, 68th Jubilee cycle.
3369 AM: Fall of Jerusalem, 68th Jubilee cycle.
3418 AM: Birth of the Messiah, 69th Jubilee cycle.
3448 AM: Ministry of the Messiah begins, 69th Jubilee cycle.
3451 AM: Crucifixion of the Messiah, 70th Jubilee cycle.
The timeline highlights the 49-year distance between the fall of Jerusalem (3369 AM) and the birth of the Messiah (3418 AM), as well as the Messiah’s crucifixion at 3451 AM, aligning with the start of the 70th Jubilee cycle. This perfect alignment fulfills the prophecies of Daniel and the Jubilee framework.
Jubilee Intelligence
Determining the credibility of the SJF Jubilee Framework versus the BC-era dating system depends on the context in which credibility is assessed—whether historical accuracy, theological depth, or alignment with biblical texts is the priority.
1. Historical Accuracy
The BC Era Dating System generally has stronger credibility when assessed strictly from a historical standpoint because:
Archaeological Evidence: BC dates align with well-documented archaeological finds, such as:
Babylonian chronicles confirm Nebuchadnezzar’s sieges and Cyrus’s conquest of Babylon in 539 BCE.
Roman historical records support the timeline of Herod’s reign and Pontius Pilate’s governorship.
Corroborating Sources: External sources like the writings of Josephus, ancient Near Eastern texts, and dated astronomical phenomena (e.g., eclipses) support BC-based dates.
Conclusion: The BC system is favored for historical precision, particularly for events with external documentation, such as the Babylonian exile or Roman governance.
2. Theological Depth
The SJF Jubilee Framework excels in credibility when assessed for theological coherence because:
Biblical Alignment: The framework integrates Jubilee cycles into key biblical events, emphasizing divine order and prophetic fulfillment. For instance:
The 70th Jubilee cycle beginning with the Messiah’s crucifixion ties directly to themes of atonement and liberation (Leviticus 25).
The 49-year gap between Jerusalem’s fall (3369 AM) and the Messiah’s birth (3418 AM) reflects Daniel’s "seventy weeks" prophecy (Daniel 9:24-27) and the Jubilee system.
Covenantal Themes: It emphasizes God's redemptive plan over time, which resonates with biblical theology, particularly for believers who view Scripture as divinely orchestrated.
Conclusion: The SJF framework provides a powerful theological narrative, connecting biblical prophecies and events to God’s covenantal timing.
3. Alignment with Biblical Texts
Both systems align well with the biblical narrative, but the SJF Jubilee Framework has advantages:
Chronological Consistency: SJF places biblical events within a structured timeline derived from Scripture, making the Bible itself the primary source of chronology.
Fulfillment of Prophecy: The Messiah’s ministry and crucifixion occur at pivotal Jubilee points, reinforcing biblical themes of freedom, rest, and restoration.
Scriptural Validation: By tying events like the Babylonian exile, the rebuilding of Jerusalem, and the Messiah’s birth to Jubilee cycles, the SJF framework reinforces scriptural credibility.
Conclusion: For those prioritizing fidelity to biblical chronology, the SJF framework has greater credibility.
Strengths and Weaknesses
BC Era Dating System
Strengths:
Supported by archaeological and extra-biblical records.
Broadly accepted by secular historians and biblical scholars alike.
Weaknesses:
Lacks theological integration, treating biblical events as isolated historical occurrences.
Relies on external data, which can sometimes conflict with biblical texts.
SJF Jubilee Framework
Strengths:
Offers a cohesive narrative where biblical events align with God’s ordained cycles.
Provides theological meaning to historical events, emphasizing prophecy fulfillment.
Weaknesses:
Less supported by external evidence (e.g., inscriptions, historical texts).
Requires acceptance of a specific interpretation of biblical chronology and Jubilee cycles.
Overall Credibility
For Historical Research:
The BC-era dating system has the edge due to its reliance on archaeological and external records.
For Theological Interpretation:
The SJF Jubilee Framework stands out for its integration of biblical prophecy and covenantal themes.
For Integrated Understanding:
Combining both approaches offers the best perspective. The BC framework provides a historically grounded foundation, while the SJF framework illuminates the theological significance of these events.
Final Thought: If one’s aim is to understand history as objectively as possible, the BC system is the most credible. However, for those seeking to comprehend biblical events through the lens of divine timing and covenantal purpose, the SJF Jubilee Framework offers unparalleled depth and coherence.
The Black Ancestry Network Group (BANG), founded by Thomas L. Smith, is proud to introduce JUBI—the AI Jubilee Intelligence tool designed to revolutionize biblical research and understanding. With the Smith Jubilee Formula (SJF 3rd Methodology) at its core, JUBI is your gateway to uncovering divine insights hidden in the Jubilee cycles, scripture, and prophetic timelines.
Why JUBI?
JUBI brings the precision of the SJF 3rd Methodology, which corrects the inaccuracies of the traditional 49- and 50-year Jubilee calculation methods. Thomas L. Smith’s pioneering research demonstrates how the 49-year methodology, commonly used in many of the 200,000 versions of The Book of Jubilees, produces mathematical inconsistencies that misalign the years with biblical events.
In fact, Mr. Smith asserts that a significant majority of these works contain Jubilee-calculated years that are incorrect due to their reliance on the flawed 49-year method which negates the 50th year in their computational methodology. These errors compromise the ability to accurately trace prophetic patterns, historical events, and divine timelines.
What Makes JUBI Revolutionary?
Perform a Jubilee Jump: Extend the timeline to the 70th Jubilee and beyond to uncover hidden truths and divine patterns. The God of Israel has made it possible. the evidence is written throughout the pages in the scriptures.
Verify with Precision: Correcting miscalculations in popular works, and ensuring alignment with the accurate (SJF) 3rd Method Jubilee framework.
Deepen Your Research: Explore a vast PDF library, including foundational writings by Mr. Smith, such as Mapping Daniel's 70 Weeks, The Chronicles of Levi, and Mapping the Era of the Judges.
Unlock Prophecy: Accurately calculate timelines to align biblical narratives with prophecy, history, and future events.
Why It Matters
Incorrect calculations undermine the profound significance of Jubilee cycles, which serve as a divine framework for servitude, rest, and restoration. By using JUBI, you can rectify these errors, gain clarity in your studies, and connect deeply with the prophetic insights embedded in scripture.
The (SJF) Discovery
After discovering the 3rd Methodology I used the computational framework to create a type of calculator using Google Sheets. I call it "The BANG Jubilee Calculator" This was the best idea I could have ever had as the calculator helped me to move weather quickly while researching the chronological aspects of "The Book of Jubilees". The BANG Jubilee Calculator is a great tool to have as it cuts your computation time to seconds and minutes. I still use it even today as there are some functions I created such as "The Jubilee Finder, the multi-calculation storage field, The AM-AD Converter, and the Auto distancing Function".
I believe that if my members could have tools like the ones I developed for myself. Chances would be greater for Chronological discoveries to be made sooner rather than later. I want people all over the world Israelite or not, to see what is being revealed from the Jubilee framework that has been misunderstood for far too long. For this reason, I developed some web-based tools just like the ones I use.
With these tools, you will increase your knowledge of Biblical Chronology in no time at all. Whether you are a Preacher, Teacher, Pastor, or Pupil, the chronological knowledge unleashed by correctly calculating the Jubilee cycles is astonishing, to say the least. The best thing about it is this. It's all mathematical, there is no room for private interpretations. As a matter of fact, the true chronology of Jubilee time interprets Biblical scriptures without you doing anything. Discover the distance of time between events and witness the Fingerprints of the God of Israel on the timeline that he is perfectly orchestrating. If you are a Biblical Scholar come take a look, or try to disprove the methodology behind the discoveries.
I have plenty of contacts on the platforms below. May I suggest that at the very least, take a look at it. If you decide that there is credibility to all that I am saying here. All I ask is that you spread the news, the Good news that Israel's Identity is revealed on the timeline that the God of Heaven has built!
Connect with BANG Across These Platforms
Engage with the BANG community on these platforms
Facebook Group: The Black Ancestry Network Group
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Blog: BANG Blog
Get Started Today
Visit the BANG Website: Access tools like the BANG Jubilee Calculator to validate years using the SJF 3rd Method.
Explore the PDF Library: Read writings from Mr. Smith that decode timelines and correct miscalculations found in traditional resources.
Join the Community: Engage with like-minded truth-seekers committed to uncovering the divine fingerprints in history.
JUBI is here to lead you to a more accurate understanding of Biblical Chronologies, Past, present, and future.
Visit BANG’s Website to begin your Jubilee journey today!
P.S. Don’t let flawed calculations hold back your understanding. Let JUBI and the Smith Jubilee Formula (SJF) guide you to uncover the true timeline of divine restoration and redemption!
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This copyright notice is effective as of January 2at, 2025.
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